The Delights of Wisdom Pertaining to Conjugial Love: To Which is Added The Pleasures of Insanity Pertaining To Scortatory LoveSwedenborg, Emanuel
Religion
The Delights of Wisdom Pertaining to Conjugial Love: To Which is Added The Pleasures of Insanity Pertaining To Scortatory Love
Swedenborg, Emanuel
Marriage -- Religious aspects -- New Jerusalem Church; New Jerusalem Church -- Doctrines; Sexual ethics
183. THE SECOND MEMORABLE RELATION. I saw in the eastern quarter a grove
of palm-trees and laurels, set in winding rows, which I approached and
entered; and walking in the winding paths I saw at the end a garden,
which formed the centre of the grove. There was a little bridge dividing
the grove from the garden, and at the bridge two gates, one on the side
next the grove, and the other on the side next the garden. And as I drew
near, the keeper opened the gates, and I asked him the name of the
garden. He said, "ADRAMANDONI; which is the delight of conjugial love."
I entered, and lo! there were olive-trees; and among them ran pendulous
vines, and underneath and among them were shrubs in flower. In the midst
of the garden was a grassy circus, on which were seated husbands and
wives, and youths and maidens, in pairs; and in the midst of the circus,
on an elevated piece of ground, there was a little fountain, which, from
the strength of its spring, threw its water to a considerable height. On
approaching the circus I saw two angels clad in purple and scarlet, in
conversation with those who were seated on the grass. They were
conversing respecting the origin of conjugial love, and respecting its
delights; and this being the object of their discourse, the attention
was eager, and the reception full; and hence there was an exaltation in
the speech of the angels as from the fire of love. I collected the
following summary of what was said. They began with the difficulty of
investigating and perceiving the origin of conjugial love; because its
origin is divinely celestial, it being divine love, divine wisdom, and
divine use, which three proceed as a one from the Lord, and hence flow
as a one into the souls of men, and through their souls into their
minds, and there into the interior affections and thoughts, and through
these into the desires next to the body, and from these through the
breast into the genital region, where all principles derived from their
first origin exist together, and, in union with successive principles,
constitute conjugial love. After this the angels said, "Let us
communicate together by questions and answers; since the perception of a
thing, imbibed by hearing only, flows in indeed, but does not remain
unless the bearer also thinks of it from himself, and asks questions
concerning it." Then some of that conjugial assembly said to the angels,
"We have heard that the origin of conjugial love is divinely celestial;
because it is by virtue of influx from the Lord into the souls of men;
and, as it is from the Lord, that it is love, wisdom, and use, which are
three essentials, together constituting one divine essence, and that
nothing but what is of the divine essence can proceed from him, and flow
into the inmost principle of man (_homo_), which is called his soul; and
that these three essentials are changed into analogous and corresponding
principles in their descent into the body. We ask therefore now in the
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