The Delights of Wisdom Pertaining to Conjugial Love: To Which is Added The Pleasures of Insanity Pertaining To Scortatory LoveSwedenborg, Emanuel
Religion
The Delights of Wisdom Pertaining to Conjugial Love: To Which is Added The Pleasures of Insanity Pertaining To Scortatory Love
Swedenborg, Emanuel
Marriage -- Religious aspects -- New Jerusalem Church; New Jerusalem Church -- Doctrines; Sexual ethics
252. XVI. THE FIRST CAUSE OF LEGITIMATE SEPARATION IS A VITIATED STATE
OF MIND. The reason of this is, because conjugial love is a conjunction
of minds; if therefore the mind of one of the parties takes a direction
different from that of the other, such conjunction is dissolved, and
with the conjunction the love vanishes. The states of vitiation of the
mind which cause separation, may appear from an enumeration of them;
they are for the most part, the following: madness, frenzy, furious
wildness, actual foolishness and idiocy, loss of memory, violent
hysterics, extreme silliness so as to admit of no perception of good and
truth, excessive stubbornness in refusing to obey what is just and
equitable; excessive pleasure in talkativeness and conversing only on
insignificant and trifling subjects; an unbridled desire to publish
family secrets, also to quarrel, to strike, to take revenge, to do evil,
to steal, to tell lies, to deceive, to blaspheme; carelessness about the
children, intemperance, luxury, excessive prodigality, drunkenness,
uncleanness, immodesty, application to magic and witchcraft, impiety,
with several other causes. By legitimate causes we do not here mean
judicial causes, but such as are legitimate in regard to the other
married partner; separation from the house also is seldom ordained in a
court of justice.
253. XVII. THE SECOND CAUSE OF LEGITIMATE SEPARATION IS A VITIATED STATE
OF BODY. By vitiated states of body we do not mean accidental diseases,
which happen to either of the married partners during their marriage,
and from which they recover; but we mean inherent diseases, which are
permanent. The science of pathology teaches what these are. They are
manifold, such as diseases whereby the whole body is so far infected
that the contagion may prove fatal; of this nature are malignant and
pestilential fevers, leprosies, the venereal disease, gangrenes,
cancers, and the like; also diseases whereby the whole body is so far
weighed down, as to admit of no consociability, and from which exhale
dangerous effluvia and noxious vapors, whether from the surface of the
body, or from its inward parts, in particular from the stomach and
lungs; from the surface of the body proceed malignant pocks, warts,
pustules, scorbutic phthisic, virulent scab, especially if the face be
defiled thereby: from the stomach proceed foul, stinking, rank and crude
eructations: from the lungs, filthy and putrid exhalations, arising from
imposthumes, ulcers, abcesses, or from vitiated blood or lymph therein.
Besides these there are also various other diseases, as lipothamia,
which is a total faintness of body and defect of strength; paralysis,
which is a loosing and relaxation of the membranes and ligaments which
serve for motion; certain chronic diseases, arising from a loss of the
sensibility and elasticity of the nerves, or from too great a thickness;
tenacity, and acrimony of the humors; epilepsy; fixed weakness arising
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