262. After this I examined the first universal love of hell, which is the love of dominion grounded in self-love, and afterwards the universal love of heaven corresponding to it, which is the love of dominion grounded in the love of uses; for I was not allowed to examine one love without the other, because, being opposites, the understanding does not perceive the one without the other; wherefore that each may be perceived, they must be set in opposition to each other; for a beautiful and handsome face is rendered conspicuous by contrasting it with an ugly and deformed one. While I was considering the love of dominion grounded in self-love, I perceived that this love was in the highest degree infernal, and consequently prevailed with those who are in the deepest hell; and that the love of dominion grounded in the love of uses was in the highest degree heavenly, and consequently prevailed with those who are in the highest heaven. The love of dominion grounded in self-love is in the highest degree infernal, because to exercise dominion from self-love, is to exercise it from _proprium_, and a man's _proprium_ from his birth is essential evil, which is diametrically opposite to the Lord; wherefore the more persons who are under the influence of such evil, advance therein, the more they deny God and the holy things of the church, and worship themselves and nature. Let such persons, I entreat them, examine that evil in themselves, and they will see this to be the case. This love also is of such a nature, that in proportion as it is left unrestrained, which is the case so long as it is not checked by impossibilities, in the same proportion it rushes impetuously from step to step, even to the highest, and there also finds no bounds, but is sad and sorrowful because there is no higher step for it to ascend. This love with statesmen is so intense that they wish to be kings and emperors, and if it were possible, to have dominion over all things of the world, and to be called kings of kings and emperors of emperors; while the same love with the clergy is so intense that they wish to be gods and, as far as is possible, to have dominion over all things of heaven, and to be called gods of gods. That neither of these acknowledge any God, will be seen in what follows. On the other hand, those who desire to exercise dominion from the love of uses, do not desire it from themselves, but from the Lord; since the love of uses is from the Lord, and is the Lord himself: these regard dignities only as means to the performance of uses, setting uses far above dignities; whereas the former set dignities far above uses.