The Delights of Wisdom Pertaining to Conjugial Love: To Which is Added The Pleasures of Insanity Pertaining To Scortatory LoveSwedenborg, Emanuel
Religion
The Delights of Wisdom Pertaining to Conjugial Love: To Which is Added The Pleasures of Insanity Pertaining To Scortatory Love
Swedenborg, Emanuel
Marriage -- Religious aspects -- New Jerusalem Church; New Jerusalem Church -- Doctrines; Sexual ethics
world desire to possess whatever the world contains, and are full of
grief and envy in case any of its treasures are hid and concealed from
them by others: therefore to prevent such persons from becoming mere
concupiscences, and thereby no longer men, they are permitted in the
spiritual world to think from a fear of the loss of reputation, and
thereby of honor and gain, and also from a fear of the law and its
penalties, and also to give their mind to some study or work whereby
they are kept in externals and thus in a state of intelligence, however
wild and insane they may be interiorly." After this I asked them,
whether all who are in any concupiscence, are also in the phantasy
thereof; they replied, that those are in the phantasy of their
respective concupiscences, who think interiorly in themselves, and too
much indulge their imagination by talking with themselves; for these
almost separate their spirit from connection with the body, and by
vision overflow the understanding, and take a foolish delight as if they
were possessed of the universe and all that it contains: into this
delirium every man comes after death, who has abstracted his spirit from
the body, and has not wished to recede from the delight of the delirium
by thinking at all religiously respecting evils and falses, and least of
all respecting the inordinate love of self as being destructive of love
to the Lord, and respecting the inordinate love of the world, as being
destructive of neighborly love.
268. After this the two angels and also myself were seized with a desire
of seeing those who from worldly love are in the visionary concupiscence
or phantasy of possessing all wealth; and we perceived that we were
inspired with this desire to the end that such visionaries might be
known. Their dwellings were under the earth of our feet, but above hell:
we therefore looked at each other and said, "Let us go." There was an
opening, and in it a ladder by which we descended; and we were told that
we must approach them from the east, lest we should enter into the mist
of their phantasy, whereby our understanding and at the same time our
sight would be obscured; and lo! there appeared a house built of reeds,
and consequently full of chinks, standing in a mist, which continually
issued like smoke through the chinks of three of the walls. We entered,
and saw perhaps fifty here and fifty there sitting on benches, with
their faces turned from the east and south, and looking towards the west
and north. Before each person there was a table, on which were large
purses, and by the purses a great quantity of gold coin: so we asked
them, "Is that the wealth of all the persons in the world?" they
replied, "Not of all in the world, but of all in the kingdom." The sound
of their voice was hissing; and they had round faces, which glistened
like the shell of a snail, and the pupils of their eyes in a green plane
as it were shot forth lightning, which was an effect of the light of
phantasy.
Public-domain text, read in full here on John Shaqi.
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