Evil example from above was also not wanting. Pan Skorashevski had given notice from Chaplinko that the Swedes were not distant, when at the military council Zygmunt Grudzinski got leave to go home; on this leave his uncle Andrei Grudzinski, voevoda of Kalisk, had greatly insisted. "I have to lay down my head and my life here," said he; "let my nephew inherit after me my memory and glory, so that my services may not be lost." Then he grew tender over the youth and innocence of his nephew, praising the liberality with which he had furnished one hundred very choice soldiers; and the military council granted the prayer of the uncle. On the morning of July 16, Zygmunt with a few servants left the camp openly for home, on the eve almost of a siege and a battle. Crowds of nobles conducted him amid jeering cries to a distance beyond the camp. Ostrojka led the party, and shouted from afar after the departing,-- "Worthy Pan Zygmunt, I give thee a shield, and as third name Deest!"[13] "Vivat Deest-Grudzinski!" "But weep not for thy uncle," continued Ostrojka. "He despises the Swedes as much as thou; and let them only show themselves, he will surely turn his back on them." The blood of the young magnate rushed to his face, but he pretended not to hear the insults. He put spurs to his horse, however, and pushed aside the crowds, so as to be away from the camp and his persecutors as soon as possible, who at last, without consideration for the birth and dignity of the departing, began to throw clods of earth at him and to cry,-- "Here is a gruda, Grudzinski![14] You hare, you coward!" They made such an uproar that the voevoda of Poznan hastened up with a number of captains to quiet them, and explain that Grudzinski had taken leave only for a week on very urgent affairs. Still the evil example had its effect; and that same day there were several hundred nobles who did not wish to be worse than Grudzinski, though they slipped away with less aid and more quietly. Stanislav Skshetuski, a captain from Kalisk and cousin of the famous Yan of Zbaraj, tore the hair on his head; for his land infantry, following the example of "officers," began to desert from the camp. A new council of war was held in which crowds of nobles refused absolutely to take part. A stormy night followed, full of shouts and quarrels. They suspected one another of the intention to desert. Cries of "Either all or none!" flew from mouth to mouth. Every moment reports were given out that the voevodas were departing, and such an uproar prevailed that the voevodas had to show themselves several times to the excited multitude. A number of thousands of men were on their horses before daybreak. But the voevoda of Poznan rode between the ranks with uncovered head like a Roman senator, and repeated from moment to moment the great words,-- "Worthy gentlemen, I am with you to live and die."