The Deluge: An Historical Novel of Poland, Sweden, and Russia. Vol. 1Sienkiewicz, Henryk
History
The Deluge: An Historical Novel of Poland, Sweden, and Russia. Vol. 1
Sienkiewicz, Henryk
Historical fiction; Poland -- History -- John II Casimir, 1648-1668 -- Fiction
Kmita often approached the fleeing crowds, or fires gleaming at night
in dense forest places. Wherever he met people from the left bank of
the Vilia, from near Kovno, or from still remoter neighborhoods, he
heard terrible tales of the cruelties of Zolotarenko and his allies,
who exterminated people without regard to age or sex; they burned
villages, cut down even trees in the gardens, leaving only land and
water. Never had Tartar raids left such desolation behind.
Not death alone was inflicted on the inhabitants, but before death they
were put to the most ingenious tortures. Many of those people fled with
bewildered minds. These filled the forest depths at night with awful
shrieks; others were ever in a species of continual fear and
expectation of attack, though they had crossed the Nyemen and Vilia,
though forests and morasses separated them from Zolotarenko's bands.
Many of these stretched their hands to Kmita and his horsemen of Orsha,
imploring rescue and pity, as if the enemy were standing there over
them.
Carriages belonging to nobles were moving toward Prussia; in them old
men, women, and children; behind them, dragged on wagons with servants,
effects, supplies of provisions, and other things. All these fleeing
people were panic-stricken, terrified and grieved because they were
going into exile.
Pan Andrei comforted these unfortunates at times by telling them that
the Swedes would soon pass over and drive that enemy far away. Then the
fugitives stretched their hands to heaven and said,--
"God give health, God give fortune to the prince voevoda! When the
Swedes come we will return to our homes, to our burned dwellings."
And they blessed the prince everywhere. From mouth to mouth news was
given that at any moment he might cross the Vilia at the head of his
own and Swedish troops. Besides, they praised the "modesty" of the
Swedes, their discipline, and good treatment of the inhabitants.
Radzivill was called the Gideon of Lithuania, a Samson, a savior. These
people from districts steaming with fresh blood and fire were looking
for him as for deliverance.
And Kmita, hearing those blessings, those wishes, those almost prayers,
was strengthened in his faith concerning Radzivill, and repeated in his
soul,--
"I serve such a lord! I will shut my eyes and follow blindly his
fortune. At times he is terrible and beyond knowing; but he has a
greater mind than others, he knows better what is needed, and in him
alone is salvation."
It became lighter and calmer in his breast at this thought; he advanced
therefore with greater solace in his heart, dividing his soul between
sorrow for Kyedani and thoughts on the unhappy condition of the
country.
His sorrow increased continually. He did not throw the red ribbon
behind him, he did not put out the fire with water; for he felt, first,
that it was useless, and then he did not wish to do so.
Public-domain text, read in full here on John Shaqi.
The Deluge: An Historical Novel of Poland, Sweden, and Russia. Vol. 1 — John Shaqi
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