The Demands of Rome: Her Own Story of Thirty-One Years as a Sister of Charity in the Order of the Sisters of Charity of Providence of the Roman Catholic ChurchSchoffen, Elizabeth
Religion
The Demands of Rome: Her Own Story of Thirty-One Years as a Sister of Charity in the Order of the Sisters of Charity of Providence of the Roman Catholic Church
Schoffen, Elizabeth
Ex-nuns -- United States -- Biography; Monastic and religious life of women
Treatment such as this was coming to me. I had served them faithfully
for thirty-one years and my health was beginning to break under the
pressure of wrongs and the unnatural conditions. When a sister gets in
this condition, they move her from mission to mission and very often
send reports ahead of her, that she is irreligious and has a "bad"
spirit, causing the other sisters to treat her with suspicion and
contempt. This is done until her heart is broken, and the final result
is a general break-down in health. Then she can go and sit alone in some
secluded place for the remaining few years of life. The strongest mind
and body would break under the strain and worry and sorrow of such
treatment as the Roman Catholic system gives their old sisters. Had I
remained with them, no doubt now, five years later, I would be a
physical and nervous wreck.
I will quote from another letter written by another sister to me shortly
after my transfer to Cranbrook:
"... When one has passed the three score mark the situation is, to say
the least, not pleasant. I can only say, 'Courage, dear Sister Lucretia,
a few more struggles and Heaven will be ours.' The above quotation was a
friend's loving message to our dear saintly Sister Mary Precious Blood
but three weeks before her death. She was ill but one week, mental
anguish filled many of her days and shortened her beautiful religious
life. Sad, but true, that a fearful retribution follows every injustice.
'Revenge to me,' said the Lord.... I know too well what it means to be
in your plight, to even hope you are not lonely. Time alone can dull the
keenest of that sword's edge. Let your many, many kind deeds comfort
you. Those in favor of my poor self when cast on St. Vincent's charity,
as well as those to my deceased Sister John, whose loving appreciation
was with you to the end, will never be forgotten. Strange how few such
souls we meet in this vast world...."
CHAPTER XVIII.
CONCLUSION.
My sister, Sister Cassilda, and myself corresponded with each other
considerably after I left the sisterhood, and I received many letters
from her that are exemplary of the Roman Catholic teaching. I would like
to quote from one of these letters here:
Cranbrook, B. C., June 24th, 1915.
My very dear Sister:
Your two kind letters, May 24th, No. 13, and the other June 16th, No.
14, have both been received with the greatest pleasure. It is always a
pleasure for me to hear from you and to know that you are well and
getting on so nicely. It does seem negligent, dear Sister, for me to
have delayed so long in writing, and I beg your pardon for the sorrow I
have caused you. It was no ones fault, you see I have been changed from
New Westminster back to St. Eugene Mission. I always intended to write
as soon as I got settled, time passed so quickly, hence the cause of my
delay. I am very well and as happy as any one can be in this world....
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account