The Demands of Rome: Her Own Story of Thirty-One Years as a Sister of Charity in the Order of the Sisters of Charity of Providence of the Roman Catholic ChurchSchoffen, Elizabeth
Religion
The Demands of Rome: Her Own Story of Thirty-One Years as a Sister of Charity in the Order of the Sisters of Charity of Providence of the Roman Catholic Church
Schoffen, Elizabeth
Ex-nuns -- United States -- Biography; Monastic and religious life of women
She told me that I did not look right in civilian clothes, and that I
could never look as nice in any other as the sister's garb. She tried to
induce me to clothe myself as a sister again and return with her, saying
that she could get the consent of the ecclesiastical authorities and
the superiors of the community for us to take a trip to Rome and other
parts of Europe.
This was a mighty temptation to me, as I had wished many times to see
the Vatican and visit the Pope, but I knew that if I accepted this offer
I would have to return to the community, and now, as I was out, I was
determined to stay; so I told her that I could not accept the offer, as
I did not intend to return to the sisterhood. Many times since, I have
looked back to this visit of Sister Rita, and concluded that some
guiding hand, some power, greater and mightier than my own, was
directing my actions and decisions on the great temptations that were
being placed before me.
On Monday, April 22d, Mother Nazareth and Sister Matilda came to see me
again. Mother Nazareth told me that I was living in mortal sin every day
for not having dispensation from my vows. I told her that it was through
no fault of my own, as I was waiting for them to get my dispensation.
She then took a long document from her pocket, asking me to sign it for
my dispensation. I looked at it and informed her that it was written in
Latin and that I did not understand Latin sufficiently to sign my name
to a document written in that language. She then handed me another
document, and upon examination, I found that it was written in French. I
told her that I did not understand French sufficiently to sign my name
to it, and asked her to explain it to me. (I knew from former
association with her and Sister Matilda that neither of them could read
French or Latin.) Without any explanation she handed me the third
document. This one was written in English. I asked them to excuse me for
a minute and I went to an adjoining room, where, in the presence of
Mrs. Kearney, I copied the following, which was under the heading on the
document, "Reasons for leaving the Order":
"Community life has become wearisome to me, and, therefore, it
interferes with the saving of my soul. I am convinced that it is best
for me to return to the world."
I returned to the room where the two sisters were and handed them the
document, informing them that I could not sign it, as it did not contain
the reasons for my leaving the order, as I had never been weary a day in
my life. I told them that they both knew the reasons for which I left,
and, if they did not, they could find them in my letter to the community
which was written when I left the order. "Such lies!" I said, "Why can't
you be honest? I can send my own reasons to Rome and get dispensation
for myself when I get ready."
Public-domain text, read in full here on John Shaqi.
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