The Demon Trapper of Umbagog: A Thrilling Tale of the Maine ForestsThompson, Daniel P. (Daniel Pierce)
General
The Demon Trapper of Umbagog: A Thrilling Tale of the Maine Forests
Thompson, Daniel P. (Daniel Pierce)
Frontier and pioneer life -- Fiction; Maine -- Fiction; Trappers -- Fiction
“There! let the canoe run on alone, a while, and give me your
attention. Now, you see,” he continued, pointing in shore to the right,
“you see that opening in the woods, yonder, on the southern slope
extending down near the lake, eighty rods or such a matter off, don’t
you? Well, that, and divers other openings, where the timber has been
cut down and burnt over, for planting corn, scattered about in the
woods in different places, as well as a large tract of the surrounding
forest-land, are the possessions of the chief.”
“But where is their house?”
“Down near the lake, among the trees. You can’t see much of it, but it
is a smart, comfortable house, like one of our houses, and built by a
carpenter; for the chief used formerly to handle considerable money,
got by the furs caught by himself, and by the profits on the furs he
bought of the St. Francis Indians, who came over this way to hunt. But
stay: there are some of the family at his boat-landing. I think it must
be Fluella and her Indian half-brother. She is waving a handkerchief
towards us. Let us wait and see what she wants.”
The female, whose trim figure, English-fashioned dress, and graceful
motions went to confirm the hunter’s conjectures, now appeared to turn
and give some directions to the boy, who immediately disappeared, but
in a few minutes came back, entered a canoe, and put off towards the
spot where our two voyagers were resting on their oars. In a short time
the canoe came up, rowed by an ordinary Indian boy of about fourteen,
who, pulling alongside, held up a neatly-made, new, wampum-trimmed
hunting pouch, and said:
“The chief send this Mr. Claud Elwood,--gift. Fluella say, wish Mr.
Phillips and Mr. Claud Elwood good time.”
And so saying, and tossing the article to Claud, he wheeled his
canoe around, and, without turning his head or appearing to hear the
compliments and thanks that both the hunter and Claud told him to take
to the chief and his daughter, sped his way back to the landing.
“There, young man!” exclaimed the obviously gratified hunter, “that
is a present, with a meaning. I would rather have it, coming as it
does from an Indian, and that Indian such a man as the chief,--I would
rather have it, as a pledge of watchfulness over your interests in the
settlement, whether you are present there or absent,--than a white
man’s bond for a hundred dollars; and I would also rather have it, as
a token of faith, given when you are roaming this northern wilderness,
than a passport from the king of England. The chief’s _Totem_, the bald
eagle, is woven in, I see, among the ornaments. Every Indian found
anywhere from the great river of Canada to the sea eastward will know
and respect it, and know, likewise, how to treat the man to whom it was
given.”
“But how,” asked Claud, “could stranger Indians, whom I encountered,
know to whom it was given, or that I did not find, buy, or steal the
article?”
Public-domain text, read in full here on John Shaqi.
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