It will doubtless be generally said that this mental sympathy, or the intuitive perception of the main drift of what is passing in the minds of others, has an existence only in the fancy of fictionists. We, however, after years of close observation, have wholly ceased to doubt its reality. Scores of times have we been affected by thoughts and intentions which we knew must have a source other than in our own mind. Scores of times have we, in this manner, been put on our guard against the selfish designs which others were harboring to our disadvantage, of which no tongue had informed us, and of which, afterwards, we had tangible proof. And, on careful inquiry among persons of thought and sensibility, we have become convinced that the principle holds good to a very considerable extent among others; and that attention to the subject is only wanting to make it a generally received opinion. It was this principle that now affected Mrs. Elwood: not that she had the most distant idea that her son harbored aught of wrong intention toward any of his family, but she felt that his mind was somehow becoming subservient to schemes which existed somewhere in the minds of others, which concerned her or her family. But she _felt_ rather than thought this; and, knowing she could give no reason for her singular impression, prudently kept it to herself. “Good-morning, good-morning, gentlefolks,” rang out the cheery voice of the hunter, who now looked in at the door as the Elwoods were rising from their breakfast. “Things look a little altered round here, this morning. I should hardly have known the place without the king pine, which, in its prime, was a tree of a thousand.” “That tree was an old acquaintance of yours, I suppose,” remarked Elwood. “Yes, of twenty years’ standing; and I shall miss and mourn it as an old friend. But it died like a monarch, yielding only under the direct blow of the Almighty.” “Then you consider the lightning more especially the instrument of Heaven than the wind, fire, and other elements, do you?” “To be sure I do. Wind, we know what it is; fire we know; water we also know; because we can see them, touch them, measure them. But who can see a piece of lightning when not in motion? who can find the least fragment of it after it has struck? It rends a tree, makes a smooth hole through a board, and ploughs up the ground. But go to the tree and there is nothing there; look under the board, it is the same; and dig along the furrow it has ploughed to where it stopped, and it is not there, as it would be if it was any material thing, like a bullet, an axe, knife, or other instrument that produces such effects, in all other instances. No, ’tis not matter; it is the power of God; and your philosophers, who pretend to explain it, don’t know what they are talking about. But enough of that. I came here to rally you out to go up the river with the rest of us, for the moose. You will both go, won’t you?”