The price of all the goods brought in from the neighbourhood was also regulated by the agent, who saw that the prisoners were not charged higher than the ordinary market price. It is evident that there must have been some regulation as to who, from among the prisoners, should be admitted from each quadrangle. It is certain that the gates of the quadrangle were not thrown open for the whole of the 5,000 or 6,000 to go to the market, and it is probable that certain trusted individuals, delegates from each prison, were marched under guard across the turnkeys’ court, out on to the road between the squares, to the east gate, through which they passed into the prison market held in the space formed by the embrasure of the great outer wall. Purchases for themselves and for those of their comrades who had given them commissions were made by these privileged men. On their return to their own prison square, these men probably traded with their fellow prisoners in the small market which was held in each quadrangle. There appear to have been at one time stalls to which the public were admitted on Sundays to purchase the articles made by the prisoners—that is, if the following paragraph is well founded: “Barracks were erected on a very liberal and excellent plan for the security of French prisoners who were confined here during the late war, and employed themselves in making bone toys, and straw boxes, and many other small articles, to which people of all descriptions were admitted on Sundays, when more than £200 a day has been frequently laid out in purchasing their labours of the preceding week. It is capable of containing 7 or 8,000 men, and has barracks for two regiments of infantry.” (_Crosby’s Complete Pocket Gazette_, 2nd Edition, 1818, Yaxley.) The paragraph is somewhat puzzling, but it is certain that it states that people of all descriptions were admitted somewhere on Sundays, and it can hardly have been into the bone toys, straw boxes, and other small articles. The extract was sent to me by the Rev. Father A. H. Davis (a connection through his mother of one of the French prisoners). He remarks that this Sunday trading was “very unusual for the date of the Norman Cross prison”; he suggests that the traffic may have been regarded, on the part of the purchasers, as a pure act of charity, and the sellers were of course accustomed to the Continental Sunday. {99}