The Depths of the Soul: Psycho-Analytical StudiesStekel, Wilhelm
Science
The Depths of the Soul: Psycho-Analytical Studies
Stekel, Wilhelm
Psychoanalysis
Gradually there crept into her embittered soul envy of the youth and
beauty of others and augmented the poison of her depression. There was
no longer any escape from this labyrinth of woes! In whatever direction
she looked, she saw only grey clouds; everywhere she saw dark and
confused roads losing themselves in the darkness of a ruined life. One
would suppose that by this time she would have resolutely determined to
end her sufferings and remove herself from a world which had nothing
more to offer her.
One who supposes any such thing is not acquainted with this type of
person. He has not yet discovered the secret of “sweet sorrow,” the
delights of self-pity. This woman, too, found her pleasure in the
tragic role which life had temporarily assigned her and to which she
was clinging spasmodically with all her power. She virtually drank
herself drunk with the thought that she was the unhappiest woman in
the world. She directed over her own wounds all the streams of love
that flowed from her warm heart. She tore these wounds open again
and again so as to be unhappy and pity herself. If it did not sound
so paradoxical, I would say that this woman would be unhappy if one
deprived her of her unhappiness. I wonder whether an unconscious
religious motive did not play a role in this self-assumed suffering.
Did she hope for compensation in the life to come for all the happiness
that she had missed in this world? Was her everlasting looking
backwards only a voluntarily maintained attitude behind which was
concealed the anticipation of never-ending looking into a radiant
eternity?
All my attempts to restore her to an active life failed. The surest
of all therapeutic remedies, work, failed because she never took the
matter seriously. She stubbornly maintained herself in the position of
looking backward, and from this position no power on earth could move
her....
One who looks upon the Bible as a poetic account of eternal conflicts
and has learned to recognise the symbolic significance of legendary
lore will have no difficulty in recognizing in the story of Sodom
and Gomorrah the significance of looking backwards. The woman who
was converted into a pillar of salt because she looked back into the
burning city--what a wonderful symbolisation of losing oneself in the
past! Everyone has his secret Sodom, his Gomorrah, his disappointments,
his defeats, his fearful judgments! Woe to him who looks back into
the dangerous moments of his life! And does not one of von Schwab’s
legends warn us against the dangers of past terrors? Does it not tell
us that we are flying madly over abysses, that the perils of the road
are concealed and that it is dangerous to retain in the mind’s eye the
perils that are past?
Public-domain text, read in full here on John Shaqi.
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