The Depths of the Soul: Psycho-Analytical StudiesStekel, Wilhelm
Science
The Depths of the Soul: Psycho-Analytical Studies
Stekel, Wilhelm
Psychoanalysis
“A _paterfamilias_ suffers an injury in a railway accident. How
terrible it would be if he were so disabled that he could no longer
provide for his family and if he had to go through life that way,
suffering all the time, and half the time unable to work! How much
better it would be if he were dead or wholly disabled. His attorney
informs him that his annual earnings equal the interest on 80,000
francs, and that he could bring an action for that amount--a sum which
would insure his family against want for the rest of their lives.
Are there not indications enough that he will need this sum? Isn’t
it a fact that he is already suffering from insomnia? Work fatigues
him--his head aches--railway journeys make him apprehensive and even
cause attacks of anxiety; how helpful it would be, nay, how absolutely
necessary it would be, to prove that he is very sick and to get
that 80,000 francs! And now the traumatic neurosis or psychosis is
established, and will in all probability not be curable until the
lawsuit is satisfactorily settled.” Bleuler does not mince matters
but roundly asserts that in this case the wish caused the neurosis.
Would it be proper to call these people malingerers? By no means! For,
naturally, all these wishes are not clearly known to these individuals;
they suffer in good faith. The wish emanates from unconscious levels.
Consciousness vehemently resents any imputation of the thought of
simulation. Such invalids usually protest vehemently their desire to
be well. “How happy would I be if only I had my health! Then I would
gladly dispense with damages!”
Here I should like to report two cases from my own experience which
serve to illustrate the refuge in disease even better than the case
described by the distinguished Swiss psychiatrist. The first was a very
sick woman who had been bed-ridden for six years. No organic malady
could be discovered. The diagnosis was hysteria. The deeper cause of
her malady was as follows: Her husband was a coarse, brutal fellow,
continually upbraiding her for something or other and raising fearful
rows; but when she was sick his whole nature underwent a change. Then
he became amiable, affectionate and attentive. As soon as she was
well he became the old, unendurable, domestic tyrant. Finally, there
was nothing for this delicate, weak woman to do but to take refuge in
disease. Her limbs used to tremble and refuse their function, so that
she had to stay in bed or be rolled about in an invalid chair. All the
skill of her physicians--and she had the best the metropolis had to
offer--proved unavailing. Naturally the cure of such a case is hardly
possible unless one can remove the cause for the refuge in disease. In
this case this solution was out of the question, and so the woman goes
on enjoying the blessed fruits of her invalidism, complainingly but
not unhappily, exulting within, but miserable without.
Public-domain text, read in full here on John Shaqi.
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