The Depths of the Soul: Psycho-Analytical StudiesStekel, Wilhelm
Science
The Depths of the Soul: Psycho-Analytical Studies
Stekel, Wilhelm
Psychoanalysis
Gradually the shadowy thoughts came into the bright light of
comprehension. The boy was to me a symbol of my life. An echo of my
distant youth. And the slumbering cemetery, my inevitable future. My
heart too is a cemetery. Numberless buried hopes, too early slain,
unblown buds, longings goaded to death, unfulfilled wishes lie buried
here within and no cross betrays their presence. And over all these
dead possibilities I, too, am chasing a gilded butterfly. And when I
catch it in my net I seize it with my rude heavy hands, doing violence
to the delicate dust on its wings, and throw the lusterless remainders
among the dead. Or it is destined to a place in a box, transfixed
with the fine needle named “impression” and constituting one of the
collection of dead butterflies which go to make up “memory.”
It really was an “unconscious” thought, then, that transformed my
mood from _dur_ into _moll_. And the truth dawns on me that all our
“incomprehensible” moods are logical and that they must all have a
secret psychic motivation. Moody persons are persons with whom things
are not in order. Their consciousness is split up into numerous
emotionally-toned “complexes.” An unconscious complex is like a state
within a state. A sovereign power, too repressed, too weak, and too
tightly fettered to break into consciousness without having to unmask,
but strong enough to influence the individual’s conduct. Moody persons
have their good and their bad days. The bad days are incomprehensible
puzzles to them. Simple souls speak of being under the influence
of demons; poets share their pains with the rest of the world and
“sublimate” their petty individual woes into a gigantic world-woe;
commonplace souls place the responsibility for their moods upon
“nature,” the bad weather, the boss, the husband, or wife, their cook,
their employment, and what not.
In the grasp of an incomprehensible mood we are ill at ease and
anxious, very much like a brave person who finds himself threatened in
a dark forest by a vindictive enemy whom he cannot see. To muster up
courage we deceive ourselves, just as the little child that falteringly
proclaims: “Please, please! I am good. The bogey man won’t come!”
But the bogey man does come, for a certainty. He always comes again
because everything that is repressed must take on the characteristics
of a psychic compulsion. If we do not want him to come again we
must bravely raise our eyelids and look at him fixedly with eyes of
understanding and realise that he is nothing but a phantom of our
excited senses, that he does not exist and has not existed. The bogey
man cannot long endure this penetrating look; slowly he dissolves into
grey shadows and disappears for ever.
Public-domain text, read in full here on John Shaqi.
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