The Descent of Man and Other StoriesWharton, Edith
General
The Descent of Man and Other Stories
Wharton, Edith
New York (N.Y.) -- Social life and customs -- Fiction; Short stories
The Herbert Van Siderens were a couple who subsisted, socially, on the
fact that they had a studio. Van Sideren's pictures were chiefly
valuable as accessories to the _mise en scene_ which differentiated his
wife's "afternoons" from the blighting functions held in long New York
drawing-rooms, and permitted her to offer their friends
whiskey-and-soda instead of tea. Mrs. Van Sideren, for her part, was
skilled in making the most of the kind of atmosphere which a lay-figure
and an easel create; and if at times she found the illusion hard to
maintain, and lost courage to the extent of almost wishing that Herbert
could paint, she promptly overcame such moments of weakness by calling
in some fresh talent, some extraneous re-enforcement of the "artistic"
impression. It was in quest of such aid that she had seized on Westall,
coaxing him, somewhat to his wife's surprise, into a flattered
participation in her fraud. It was vaguely felt, in the Van Sideren
circle, that all the audacities were artistic, and that a teacher who
pronounced marriage immoral was somehow as distinguished as a painter
who depicted purple grass and a green sky. The Van Sideren set were
tired of the conventional color-scheme in art and conduct.
Julia Westall had long had her own views on the immorality of marriage;
she might indeed have claimed her husband as a disciple. In the early
days of their union she had secretly resented his disinclination to
proclaim himself a follower of the new creed; had been inclined to tax
him with moral cowardice, with a failure to live up to the convictions
for which their marriage was supposed to stand. That was in the first
burst of propagandism, when, womanlike, she wanted to turn her
disobedience into a law. Now she felt differently. She could hardly
account for the change, yet being a woman who never allowed her
impulses to remain unaccounted for, she tried to do so by saying that
she did not care to have the articles of her faith misinterpreted by
the vulgar. In this connection, she was beginning to think that almost
every one was vulgar; certainly there were few to whom she would have
cared to intrust the defence of so esoteric a doctrine. And it was
precisely at this point that Westall, discarding his unspoken
principles, had chosen to descend from the heights of privacy, and
stand hawking his convictions at the street-corner!
Public-domain text, read in full here on John Shaqi.
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