The Descent of Man and Other StoriesWharton, Edith
General
The Descent of Man and Other Stories
Wharton, Edith
New York (N.Y.) -- Social life and customs -- Fiction; Short stories
Her eyes wandered about the familiar drawing-room which had been the
scene of so many of their evening confidences. The shaded lamps, the
quiet-colored walls hung with mezzotints, the pale spring flowers
scattered here and there in Venice glasses and bowls of old Sevres,
recalled, she hardly knew why, the apartment in which the evenings of
her first marriage had been passed--a wilderness of rosewood and
upholstery, with a picture of a Roman peasant above the mantel-piece,
and a Greek slave in "statuary marble" between the folding-doors of the
back drawing-room. It was a room with which she had never been able to
establish any closer relation than that between a traveller and a
railway station; and now, as she looked about at the surroundings which
stood for her deepest affinities--the room for which she had left that
other room--she was startled by the same sense of strangeness and
unfamiliarity. The prints, the flowers, the subdued tones of the old
porcelains, seemed to typify a superficial refinement that had no
relation to the deeper significances of life.
Suddenly she heard her husband repeating his question.
"I don't know that I can explain," she faltered.
He drew his arm-chair forward so that he faced her across the hearth.
The light of a reading-lamp fell on his finely drawn face, which had a
kind of surface-sensitiveness akin to the surface-refinement of its
setting.
"Is it that you no longer believe in our ideas?" he asked.
"In our ideas--?"
"The ideas I am trying to teach. The ideas you and I are supposed to
stand for." He paused a moment. "The ideas on which our marriage was
founded."
The blood rushed to her face. He had his reasons, then--she was sure
now that he had his reasons! In the ten years of their marriage, how
often had either of them stopped to consider the ideas on which it was
founded? How often does a man dig about the basement of his house to
examine its foundation? The foundation is there, of course--the house
rests on it--but one lives abovestairs and not in the cellar. It was
she, indeed, who in the beginning had insisted on reviewing the
situation now and then, on recapitulating the reasons which justified
her course, on proclaiming, from time to time, her adherence to the
religion of personal independence; but she had long ceased to feel the
need of any such ideal standards, and had accepted her marriage as
frankly and naturally as though it had been based on the primitive
needs of the heart, and needed no special sanction to explain or
justify it.
"Of course I still believe in our ideas!" she exclaimed.
"Then I repeat that I don't understand. It was a part of your theory
that the greatest possible publicity should be given to our view of
marriage. Have you changed your mind in that respect?"
Public-domain text, read in full here on John Shaqi.
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