The Descent of Man and Selection in Relation to Sex, Vol. IDarwin, Charles
Science
The Descent of Man and Selection in Relation to Sex, Vol. I
Darwin, Charles
Evolution (Biology); Human beings -- Origin; Sex differences; Sexual dimorphism (Animals); Sexual selection in animals
It must not be forgotten that although a high standard of morality gives
but a slight or no advantage to each individual man and his children
over the other men of the same tribe, yet that an advancement in the
standard of morality and an increase in the number of well-endowed men
will certainly give an immense advantage to one tribe over another.
There can be no doubt that a tribe including many members who, from
possessing in a high degree the spirit of patriotism, fidelity,
obedience, courage, and sympathy, were always ready to give aid to each
other and to sacrifice themselves for the common good, would be
victorious over most other tribes; and this would be natural selection.
At all times throughout the world tribes have supplanted other tribes;
and as morality is one element in their success, the standard of
morality and the number of well-endowed men will thus everywhere tend to
rise and increase.
It is, however, very difficult to form any judgment why one particular
tribe and not another has been successful and has risen in the scale of
civilisation. Many savages are in the same condition as when first
discovered several centuries ago. As Mr. Bagehot has remarked, we are
apt to look at progress as the normal rule in human society; but history
refutes this. The ancients did not even entertain the idea; nor do the
oriental nations at the present day. According to another high
authority, Mr. Maine,[228] “the greatest part of mankind has never
shewn a particle of desire that its civil institutions should be
improved.” Progress seems to depend on many concurrent favourable
conditions, far too complex to be followed out. But it has often been
remarked, that a cool climate from leading to industry and the various
arts has been highly favourable, or even indispensable for this end. The
Esquimaux, pressed by hard necessity, have succeeded in many ingenious
inventions, but their climate has been too severe for continued
progress. Nomadic habits, whether over wide plains, or through the dense
forests of the tropics, or along the shores of the sea, have in every
case been highly detrimental. Whilst observing the barbarous inhabitants
of Tierra del Fuego, it struck me that the possession of some property,
a fixed abode, and the union of many families under a chief, were the
indispensable requisites for civilisation. Such habits almost
necessitate the cultivation of the ground; and the first steps in
cultivation would probably result, as I have elsewhere shewn,[229] from
some such accident as the seeds of a fruit-tree falling on a heap of
refuse and producing an unusually fine variety. The problem, however, of
the first advance of savages towards civilisation is at present much too
difficult to be solved.
Public-domain text, read in full here on John Shaqi.
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