The Descent of Man and Selection in Relation to Sex, Vol. IDarwin, Charles
Science
The Descent of Man and Selection in Relation to Sex, Vol. I
Darwin, Charles
Evolution (Biology); Human beings -- Origin; Sex differences; Sexual dimorphism (Animals); Sexual selection in animals
It must not be supposed that the resemblances between man and certain
apes in the above and many other points—such as in having a naked
forehead, long tresses on the head, &c.—are all necessarily the result
of unbroken inheritance from a common progenitor thus characterised, or
of subsequent reversion. Many of these resemblances are more probably
due to analogous variation, which follows, as I have elsewhere attempted
to shew,[263] from co-descended organisms having a similar constitution
and having been acted on by similar causes inducing variability. With
respect to the similar direction of the hair on the fore-arms of man and
certain monkeys, as this character is common to almost all the
anthropomorphous apes, it may probably be attributed to inheritance; but
not certainly so, as some very distinct American monkeys are thus
characterised. The same remark is applicable to the tailless condition
of man; for the tail is absent in all the anthropomorphous apes.
Nevertheless this character cannot with certainty be attributed to
inheritance, as the tail, though not absent, is rudimentary in several
other Old World and in some New World species, and is quite absent in
several species belonging to the allied group of Lemurs.
Although, as we have now seen, man has no just right to form a separate
Order for his own reception, he may perhaps claim a distinct Sub-order
or Family. Prof. Huxley, in his last work,[264] divides the Primates
into three Sub-orders; namely, the Anthropidæ with man alone, the
Simiadæ including monkeys of all kinds, and the Lemuridæ with the
diversified genera of lemurs. As far as differences in certain important
points of structure are concerned, man may no doubt rightly claim the
rank of a Sub-order; and this rank is too low, if we look chiefly to his
mental faculties. Nevertheless, under a genealogical point of view it
appears that this rank is too high, and that man ought to form merely a
Family, or possibly even only a Sub-family. If we imagine three lines of
descent proceeding from a common source, it is quite conceivable that
two of them might after the lapse of ages be so slightly changed as
still to remain as species of the same genus; whilst the third line
might become so greatly modified as to deserve to rank as a distinct
Sub-family, Family, or even Order. But in this case it is almost certain
that the third line would still retain through inheritance numerous
small points of resemblance with the other two lines. Here then would
occur the difficulty, at present insoluble, how much weight we ought to
assign in our classifications to strongly-marked differences in some few
points,—that is to the amount of modification undergone; and how much
to close resemblance in numerous unimportant points, as indicating the
lines of descent or genealogy. The former alternative is the most
obvious, and perhaps the safest, though the latter appears the most
correct as giving a truly natural classification.
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