The Descent of Man and Selection in Relation to Sex, Vol. IDarwin, Charles
Science
The Descent of Man and Selection in Relation to Sex, Vol. I
Darwin, Charles
Evolution (Biology); Human beings -- Origin; Sex differences; Sexual dimorphism (Animals); Sexual selection in animals
Our naturalist would likewise be much disturbed as soon as he perceived
that the distinctive characters of every race of man were highly
variable. This strikes every one when he first beholds the negro-slaves
in Brazil, who have been imported from all parts of Africa. The same
remark holds good with the Polynesians, and with many other races. It
may be doubted whether any character can be named which is distinctive
of a race and is constant. Savages, even within the limits of the same
tribe, are not nearly so uniform in character, as has often been said.
Hottentot women offer certain peculiarities, more strongly marked than
those occurring in any other race, but these are known not to be of
constant occurrence. In the several American tribes, colour and
hairyness differ considerably; as does colour to a certain degree, and
the shape of the features greatly, in the Negroes of Africa. The shape
of the skull varies much in some races;[297] and so it is with every
other character. Now all naturalists have learnt by dearly-bought
experience, how rash it is to attempt to define species by the aid of
inconstant characters.
But the most weighty of all the arguments against treating the races of
man as distinct species, is that they graduate into each other,
independently in many cases, as far as we can judge, of their having
intercrossed. Man has been studied more carefully than any other organic
being, and yet there is the greatest possible diversity amongst capable
judges whether he should be classed as a single species or race, or as
two (Virey), as three (Jacquinot), as four (Kant), five (Blumenbach),
six (Buffon), seven (Hunter), eight (Agassiz), eleven (Pickering),
fifteen (Bory St. Vincent), sixteen (Desmoulins), twenty-two (Morton),
sixty (Crawfurd), or as sixty-three, according to Burke.[298] This
diversity of judgment does not prove that the races ought not to be
ranked as species, but it shews that they graduate into each other, and
that it is hardly possible to discover clear distinctive characters
between them.
Public-domain text, read in full here on John Shaqi.
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