The Descent of Man and Selection in Relation to Sex, Vol. IDarwin, Charles
Science
The Descent of Man and Selection in Relation to Sex, Vol. I
Darwin, Charles
Evolution (Biology); Human beings -- Origin; Sex differences; Sexual dimorphism (Animals); Sexual selection in animals
Thus, as man cannot prevent old impressions continually repassing
through his mind, he will be compelled to compare the weaker impressions
of, for instance, past hunger, or of vengeance satisfied or danger
avoided at the cost of other men, with the instinct of sympathy and
good-will to his fellows, which is still present and ever in some degree
active in his mind. He will then feel in his imagination that a stronger
instinct has yielded to one which now seems comparatively weak; and then
that sense of dissatisfaction will inevitably be felt with which man is
endowed, like every other animal, in order that his instincts may be
obeyed. The case before given, of the swallow, affords an illustration,
though of a reversed nature, of a temporary though for the time strongly
persistent instinct conquering another instinct which is usually
dominant over all others. At the proper season these birds seem all day
long to be impressed with the desire to migrate; their habits change;
they become restless, are noisy, and congregate in flocks. Whilst the
mother-bird is feeding or brooding over her nestlings, the maternal
instinct is probably stronger than the migratory; but the instinct which
is more persistent gains the victory, and at last, at a moment when her
young ones are not in sight, she takes flight and deserts them. When
arrived at the end of her long journey, and the migratory instinct
ceases to act, what an agony of remorse each bird would feel, if, from
being endowed with great mental activity, she could not prevent the
image continually passing before her mind of her young ones perishing in
the bleak north from cold and hunger.
At the moment of action, man will no doubt be apt to follow the stronger
impulse; and though this may occasionally prompt him to the noblest
deeds, it will far more commonly lead him to gratify his own desires at
the expense of other men. But after their gratification, when past and
weaker impressions are contrasted with the ever-enduring social
instincts, retribution will surely come. Man will then feel dissatisfied
with himself, and will resolve with more or less force to act
differently for the future. This is conscience; for conscience looks
backwards and judges past actions, inducing that kind of
dissatisfaction, which if weak we call regret, and if severe remorse.
Public-domain text, read in full here on John Shaqi.
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