The Descent of Man and Selection in Relation to Sex, Vol. II (1st Edition)Darwin, Charles
Science
The Descent of Man and Selection in Relation to Sex, Vol. II (1st Edition)
Darwin, Charles
Evolution (Biology); Human beings -- Origin; Sex differences; Sexual dimorphism (Animals); Sexual selection in animals
The terms of relationship used in different parts of the world may be
divided, according to the author just quoted, into two great classes,
the classificatory and descriptive,—the latter being employed by us. It
is the classificatory system which so strongly leads to the belief that
communal and other extremely loose forms of marriage were originally
universal. But as far as I can see, there is no necessity on this ground
for believing in absolutely promiscuous intercourse. Men and women, like
many of the lower animals, might formerly have entered into strict
though temporary unions for each birth, and in this case nearly as much
confusion would have arisen in the terms of relationship as in the case
of promiscuous intercourse. As far as sexual selection is concerned, all
that is required is that choice should be exerted before the parents
unite, and it signifies little whether the unions last for life or only
for a season.
Besides the evidence derived from the terms of relationship, other lines
of reasoning indicate the former wide prevalence of communal marriage.
Sir J. Lubbock ingeniously accounts[452] for the strange and
widely-extended habit of exogamy,—that is, the men of one tribe always
taking wives from a distinct tribe,—by communism having been the
original form of marriage; so that a man never obtained a wife for
himself unless he captured her from a neighbouring and hostile tribe,
and then she would naturally have become his sole and valuable property.
Thus the practice of capturing wives might have arisen; and from the
honour so gained might ultimately have become the universal habit. We
can also, according to Sir J. Lubbock,[452] thus understand “the
necessity of expiation for marriage as an infringement of tribal rites,
since, according to old ideas, a man had no right to appropriate to
himself that which belonged to the whole tribe.” Sir J. Lubbock further
gives a most curious body of facts shewing that in old times high honour
was bestowed on women who were utterly licentious; and this, as he
explains, is intelligible, if we admit that promiscuous intercourse was
the aboriginal and therefore long revered custom of the tribe.[453]
Public-domain text, read in full here on John Shaqi.
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