With respect to the other form of sexual selection (which with the lower animals is much the most common), namely, when the females are the selectors, and accept only those males which excite or charm them most, we have reason to believe that it formerly acted on the progenitors of man. Man in all probability owes his beard, and perhaps some other characters, to inheritance from an ancient progenitor who gained in this manner his ornaments. But this form of selection may have occasionally acted during later times; for in utterly barbarous tribes the women have more power in choosing, rejecting, and tempting their lovers, or of afterwards changing their husbands, than might have been expected. As this is a point of some importance, I will give in detail such evidence as I have been able to collect. Hearne describes how a woman in one of the tribes of Arctic America repeatedly ran away from her husband and joined a beloved man; and with the Charruas of S. America, as Azara states, the power of divorce is perfectly free. With the Abipones, when a man chooses a wife he bargains with the parents about the price. But “it frequently happens that the girl rescinds what has been agreed upon between the parents and the bridegroom, obstinately rejecting the very mention of marriage.” She often runs away, hides herself, and thus eludes the bridegroom. In the Fiji Islands the man seizes on the woman whom he wishes for his wife by actual or pretended force; but “on reaching the home of her abductor, should she not approve of the match, she runs to some one who can protect her; if, however, she is satisfied, the matter is settled forthwith.” In Tierra del Fuego a young man first obtains the consent of the parents by doing them some service, and then he attempts to carry off the girl; “but if she is unwilling, she hides herself in the woods until her admirer is heartily tired of looking for her, and gives up the pursuit; but this seldom happens.” With the Kalmucks there is a regular race between the bride and bridegroom, the former having a fair start; and Clarke “was assured that no instance occurs of a girl being caught, unless she has a partiality to the pursuer.” So with the wild tribes of the Malay archipelago there is a similar racing match; and it appears from M. Bourien’s account, as Sir J. Lubbock remarks, that “the race ‘is not to the swift, nor the battle to the strong,’ but to the young man who has the good fortune to please his intended bride.”