The chase is almost his sole means of existence; for he is no shepherd,
and still less is he a tiller of the ground. He contents himself with
gathering those alimentary substances which Nature spontaneously pours
out at his feet; and as, among these, the flesh of animals is that which
he prefers, he exerts all his physical faculties, and all the resources
of his intelligence, to procure it. He fashions for himself arms; he
learns to handle them skilfully, as well as to follow up the scent of
the game, to contend with the wild beast in agility or cunning; and he
displays in this exercise a courage, a patience, and an ardour augmented
by the stimulus of vanity, which prompts every tribe and every
individual to claim the crown of superior bravery and the prize of
surpassing skill.
From emulation to rivalry, from the chase to the campaign, there is but
one step. War, for the savage, is but a more dangerous and a more
glorious chase; a chase more productive and more fertile in pleasures
than the ordinary chase. Therein his self-love, as well as his fierce
sanguinary instincts, can be amply gratified; and he feels a keener
delight than in the pursuit of the lion or the tiger. He also derives
from it far greater advantages, realizes far more considerable profits;
the likeness is moreover all the closer, since he looks upon his
vanquished enemy sometimes as a prey, sometimes as a slave or a thing
for sale or barter. He may either kill him and eat him, or constrain him
to labour for him; or finally sell him for money, or exchange him
against other "goods and chattels." If he does not cut him down on the
battle-field, and it should not suit him to let his captive live, he may
enjoy the pleasure of varying and multiplying his tortures before he
deals the death-blow. Among all savage races no banquet is more eagerly
enjoyed than the torture of their prisoners. It is generally round the
stake to which the shuddering victims are confined, or their throbbing
and bleeding remains, just about to be devoured, that the conquerors
execute fantastic dances, and surrender themselves to noisy
manifestations of joy, making the air re-echo with their discordant
songs and the not less discordant sounds of their rude musical
instruments; then after the hideous banquet--accursed as that which
Pelops offered to the gods--seated around the glowing embers, and in the
midst of the frightful fragments of the feast, they love to recall their
achievements in the battle and the chase, or beguile the time with some
rude game of chance. Gambling, like war and the chase, seems to be an
innate passion with savages; and, sooth to say, it is a vice worthy of
them and of their brutalized nature. Rightly does the poet exclaim,--
Public-domain text, read in full here on John Shaqi.
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