The deserted wifeSouthworth, Emma Dorothy Eliza Nevitte
General
The deserted wife
Southworth, Emma Dorothy Eliza Nevitte
American fiction -- 19th century; Maryland -- Fiction
“Ah! Sophie, but while all the light was shed abroad, the shadow was
cast black and thick at home; and how it has darkened our home and your
young life, Sophie!”
“Some _must_ suffer for others,” said Sophie, abstractedly.
“And _have_ you suffered so much, Sophie?” he inquired, sadly.
“No!—oh, no!—I was thinking of _your_ suffering, not of my own, and I
thought aloud.”
While she spoke, Hagar entered from a ride, and brought a letter from
Rosalia. When it had been read, and Hagar had left the room to change
her riding habit, he said,—
“How much that girl—I mean Rosalia, writes like one I know—her very
spirit speaks through Rosalia’s pen, as her form is again before me in
Rosalia’s person.”
“You mean Fanny?”
“Yes, I mean Fanny. You have never, until this moment, mentioned her
name to me since the night of Rosalia’s arrival, when I angrily forbade
your doing so. Often since that I have wished that you might, thus
affording me the opportunity of telling you our sad story. I will tell
you now, but first, will Hagar be occupied for the next hour?”
“Yes, she has gone to her chamber to answer Rosalia’s letter.”
“Give me a cordial, Sophie?” She did so, and revived by the stimulant,
Withers commenced his story.
“I was the only son of my mother, and she a widow, Sophie. She supported
and schooled me by her own exertions until I was eighteen years old,
when I fell under the notice of the Rev. Lenox May, who received me into
his house to read theology with him. Subsequently I entered college, and
soon after taking orders, I had the misfortune to lose my mother. She
had lived to see the desire of her heart, however—her beloved son in
holy orders. She had seen the ceremony of his ordination, heard him
preach his first sermon, heard it universally praised as a miracle of
eloquence, thoroughly believed it herself, and was ready to exclaim—‘Now
let thy servant depart in peace.’ Sophie, I never was intended for a
minister of the Gospel. If I have made a tolerable one it is because the
hard blows of circumstances have hammered me into shape. Accident and my
mother’s wishes made me one. However, soon after my ordination, I was
called to the charge of a parish in a village on the Hudson, and the
adulation I there received reconciled me to the profession. I was called
handsome and eloquent. The church certainly flourished under my
ministry. I was flattered by the circumstance _then_; _now_ I know such
is ever the case when a young clergyman of tolerable ability is
installed in a parish. But, Sophie, I was foster-nursed by the old
ladies of the parish, and out of that grew all my sorrows. South of the
village, on an eminence overlooking the river, stood the white granite
villa of my wealthiest and most important parishioner, General Raymond.
He was a widower, with one child—the child of his old age—Fanny, the
sole heiress of his property. Religion, or rather, evangelical theology,
was his passion. How sonorous rang his full-toned responses through the
Public-domain text, read in full here on John Shaqi.
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