The deserted wifeSouthworth, Emma Dorothy Eliza Nevitte
General
The deserted wife
Southworth, Emma Dorothy Eliza Nevitte
American fiction -- 19th century; Maryland -- Fiction
“You seem very cheerful, Hagar, while your uncle lies in the agonies of
death!”
“I should not be cheerful if he were in the agonies of death—he is
released, and there was no agony. I could not have believed that a
spirit could have been withdrawn from the body with so little pain to
either!”
“And so he is gone!” said Emily, in a tone of pity. “So he is gone.
Well, ‘after life’s fitful fever he sleeps well!’ peace be with him!”
“Yes, peace be with him. May his cradle be soft—may his nurses be
tender—may his parents be gentle and wise, and may his present life—the
life just commenced—be happier than his past pilgrimage, the life just
closed!”
She had spoken earnestly.
“Why, what in the name of heaven are you talking of, Hagar?” asked
Emily, in astonishment.
“Of the man just dead, and the babe just born!”
“I believe you are crazy, Hagar!—at least any one who did not know you
as well as I know you, would believe so. What do you mean by such
language?”
She had finished setting the table, and had now sat down by the fire.
Hagar was standing by her, leaning with her back against the side of the
mantel-piece.
“This is what I mean: there is no death, but only change. I do not see
death. I cannot find death anywhere in the world. I see change, but no
destruction—no, not even loss of identity. See how one principle—any
principle in chemistry, for instance, will pass through a thousand
media, assuming a thousand forms, but not losing itself, not changing
its own individuality. Yes, one principle will pass through the mineral,
vegetable, and animal kingdoms, and pass again circulating for ever
without losing itself. And so with our spirit, as it struggles up
through hardest, seemingly deadest forms of existence, to its human
form; and from the lowest human nature up to the highest; from the
savage to the civilized man; and from a common-place civilized man, up
to a Howard or a Fenelon; and from a Howard, perhaps, to an angel, but
always with more or less speed—_up! up!_—never falling, never losing,
never retrograding, relapsing. Thus, a soul that has passed through the
schooling of civilization, never, never in its transmigrations, relapses
into the body of a savage. I stood by and watched the passing away of
uncle’s spirit, and wondered to see Christians looking so sad, as though
it were annihilation and not a journey; as though they did not see that
God was wise enough, and good enough, and potent enough to take care of
the soul He had brought thus far in its course. I stood by, thinking
that around some other bed some other people were gathered, awaiting the
arrival of a newborn infant, and that when the wail of sorrow arose in
this room for the dead, the voice of rejoicing would be heard in that
room for the newborn! And I watched in eagerness, in excitement, but not
in sorrow, not in regret. Could _I_ regret that his spirit was withdrawn
from its present racked and ruined home? No, I am glad!” she said, with
dancing eyes.
Public-domain text, read in full here on John Shaqi.
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