The deserted wifeSouthworth, Emma Dorothy Eliza Nevitte
General
The deserted wife
Southworth, Emma Dorothy Eliza Nevitte
American fiction -- 19th century; Maryland -- Fiction
“A still heart is not always a _cold_ heart, Gusty, or even a _quiet_
heart. I have tamed my heart to the will of Providence—I have learned in
His school, and thrown down in impatience no task that He has set
me—rebelled against no discipline He has ordained for me; and my life
has gone smoothly, pleasantly, happily. I have gained some calm wisdom;
I am thirty-six years old, yet my face is as smooth, my eye as clear, my
hair as black and moist as in girlhood. I have minded God for my father,
and He has very gently led me up the steeps of life. Believe me, Gusty,
it is our rebellion against Him that makes all our troubles. God’s will
is paramount, absolute, its end is our good, and He will keep us in our
path if it be by ‘a hedge of thorns;’ seek to escape God’s providence
and in your struggle you break and bruise yourself, and lose your
strength. If, in the words of Scripture, you ‘kick against the pricks,’
you will be wounded. It rests with us, Gusty, to go God’s way willingly
and pleasantly, or to go in it rebelliously and painfully, for go God’s
way we must. The further we stray from it the longer and more fearful
will be the forced journey back to it and the more we wrestle against
God’s laws and will, the more fatigued and bruised we will be, of course
without the glory and the anguish of coming off victors. Now, Gusty,
_my_ faith in God was only lip-acknowledged, before a slight
circumstance made it heartfelt. It was this:—You were an infant of six
weeks old. You had a tumor rising under your ear. It grew very large and
painful. When I had to dress it it put you in an agony, and you would
struggle violently and look up into my face with an imploring,
reproachful expression, as though you would inquire _why I_ tortured
you—_I_ whom you depended upon and whom you loved, and who loved you—why
_I_, your mother, tortured you. That was your expression—I read it
plainly in your countenance, Gusty, and I wept at your silent reproach.
Your father was standing by me, and he said, ‘Emily, what is it?’ I
replied, ‘I weep—I weep because this child cannot understand that I
_must_ do this—that I _pain_ him to _cure_ him.’ But while I spoke,
Gusty, darted down this truth into my heart-strings from Heaven. And so
God, the pitiful father, wounds to heal His children, and would make
them understand, but that they are querulous and still cry ‘why, why
suffering? since God has power and love?’ Alas! we cannot understand,
the dulness is ours, or we _must_ not understand, for the probation is
ours, for some reason that will one day be revealed. It may be not from
the deficiency of God’s power or will to reveal, but from a deficiency
of our ability now to receive the revelation of the secret of suffering;
and we wait or rebel—struggle against or reproach Providence for
suffering, even as the tortured, writhing, and screaming child silently
reproached its loving and grieving mother for her tender dressing of its
tumor.
Public-domain text, read in full here on John Shaqi.
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