The Destiny of the Soul: A Critical History of the Doctrine of a Future LifeAlger, William Rounseville
Religion
The Destiny of the Soul: A Critical History of the Doctrine of a Future Life
Alger, William Rounseville
Future life -- Christianity -- Bibliography; Future life -- Christianity -- History of doctrines
These will prevail, and finally absorb every thing else. The soul
is an inconceivably minute particle of the most refined matter,
endowed with indestructible life, at the dissolution of one body
passing, according to its merits, into a higher or lower stage of
existence, where it expands itself into that form which its
acquired propensities necessarily give it, or into that animal in
which such propensities naturally reside. The ultimate states of
happiness are ceaselessly undergoing the most delightful
renovations, without which, indeed, no finite being could endure
the tedium of eternity. These are not, like the death of the lower
states, accompanied by a suspension of memory and of conscious
identity. All the innumerable modes of existence, after being
cleansed from every evil, will forever remain as beautiful
varieties in the creation, and will be equally esteemed, equally
happy, equally fathered by the Creator. The successive occupation
of these modes of existence by the celestial inhabitants of the
Circle of Felicity will be one of the ways of varying what would
otherwise be the intolerable monotony of eternity. The creation is
yet in its infancy. The progressive operation of the providence of
God will bring every being up from the great Deep to the point of
liberty, and will at last secure three things for them: namely,
what is most beneficial, what is most desired, and what is most
beautiful. There are three stabilities of existence: what cannot
be otherwise, what should not be otherwise, what cannot be
imagined better; and in these all shall end, in the Circle of
Felicity.
Such is a hasty synopsis of what here concerns us in the theology
of the Druids. In its ground germs it was, it seems to us,
unquestionably imported into Celtic thought and Cymrian song from
that prolific and immemorial Hindu mind which bore Brahmanism and
Buddhism as its fruit. Its ethical tone, intellectual elevation,
and glorious climax are not unworthy that free hierarchy of
minstrel priests whose teachings were proclaimed, as their
assemblies were held, "in the face of the sun and in the eye of
the light," and whose thrilling motto was, "THE TRUTH AGAINST THE
WORLD."
Public-domain text, read in full here on John Shaqi.
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