The Destiny of the Soul: A Critical History of the Doctrine of a Future LifeAlger, William Rounseville
Religion
The Destiny of the Soul: A Critical History of the Doctrine of a Future Life
Alger, William Rounseville
Future life -- Christianity -- Bibliography; Future life -- Christianity -- History of doctrines
From the flame world, Muspelheim, in the south, in which Surtur,
the dread fire king, sits enthroned, flowed down streams of heat.
From the mist world, Niflheim, in the north, in whose central
caldron, Hvergelmir, dwells the gloomy dragon Nidhogg, rose floods
of cold vapor. The fire and mist meeting in the yawning abyss,
Ginungagap, after various stages of transition, formed the earth.
There were then three principal races of beings: men, whose
dwelling was Midgard; Jotuns, who occupied Utgard; and the Asir,
whose home was Asgard. The Jotuns, or demons, seem to have been
originally personifications of darkness, cold, and storm, the
disturbing forces of nature, whatever is hostile to fruitful life
and peace. They were frost giants ranged in the outer wastes
around the habitable fields of men. The Asir, or gods, on the
other hand, appear to have been personifications of light, and
law, and benignant power, the orderly energies of the universe.
Between the Jotuns and the Asir there is an implacable contest.2
The rainbow, Bifrost, is a bridge leading from earth up to the
skyey dwelling place of the Asir; and their sentinel, Heimdall,
whose senses are so acute that he can hear the grass spring in the
meadows and the wool grow on the backs of the sheep, keeps
incessant watch upon it. Their chief deity, the father Zeus of the
Northern pantheon, was Odin, the god of war, who wakened the
spirit of battle by flinging his spear over the heads of the
people, its inaudible hiss from heaven being as the song of Ate
let loose on earth. Next in rank was Thor, the personification of
the exploding tempest. The crashing echoes of the thunder are his
chariot wheels rattling through the cloudy halls of Thrudheim.
Whenever the lightning strikes a cliff or an iceberg, then Thor
has flung his hammer, Mjolnir, at Joton's head.
1 Vans Kennedy, Ancient and Hindu Mythology, pp. 452, 463-464.
2 Thorpe, Northern Mythology, vol. ii.
Balder was the god of innocence and gentleness, fairest,
kindest, purest of beings. Light emanated from him, and
all things loved him. After Christianity was established in the
North, Jesus was called the White Christ, or the new Balder. The
appearance of Balder amidst the frenzied and bloody divinities of
the Norse creed is beautiful as the dew cool moon hanging calmly
over the lurid storm of Vesuvius. He was entitled the "Band in the
Wreath of the Gods," because with his fate that of all the rest
was bound up. His death, ominously foretold from eldest antiquity,
would be the signal for the ruin of the universe. Asa Loki was the
Momus Satan or Devil Buffoon of the Scandinavian mythology, the
half amusing, half horrible embodiment of wit, treachery, and
evil; now residing with the gods in heaven, now accompanying Thor
on his frequent adventures, now visiting and plotting with his own
kith and kin in frosty Jotunheim, beyond the earth environing sea,
or in livid Helheim deep beneath the domain of breathing
humanity.3
Public-domain text, read in full here on John Shaqi.
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