What is the Brahmanic method of salvation, or secret of emancipation? Rightly apprehended in the depth and purity of the real doctrine, it is this. There is in reality but ONE SOUL: every thing else is error, illusion, misery. Whoever acquires the knowledge of this truth by personal perception is thereby liberated. He has won the absolute perfection of the unlimited Godhead, and shall never be born again. "Whosoever views the Supreme Soul as manifold, dies death after death." God is formless, but seems to assume form; as moonlight, impinging upon various objects, appears crooked or straight.19 Bharata says to the king of Sauriva, "The great end of all is not union of self with the Supreme Soul, because one substance cannot become another. The true wisdom, the genuine aim of all, is to know that Soul is one, uniform, perfect, exempt from birth, omnipresent, undecaying, made of true knowledge, dissociated with unrealities."20 "It is ignorance alone which enables Maya to impress the mind with a sense of individuality; for as soon as that is dispelled it is known that severalty exists not, and that there is nothing but one undivided Whole." 21 The Brahmanic scriptures say, "The Eternal Deity consists of true knowledge." "Brahma that is Supreme is produced of reflection."22 The logic runs thus. There is only One Soul, the absolute God. All beside is empty deception. That One Soul consists of true knowledge. Whoever attains to true knowledge, therefore, is absolute God, forever freed from the sphere of semblances. The foregoing exposition is philosophical and scriptural Brahmanism. But there are numerous schismatic sects which hold opinions diverging from it in regard to the nature and destiny of the human soul. They may be considered in two classes. First, there are some who defend the idea of the personal immortality of the soul. The Siva Gnana Potham "establishes the doctrine of the soul's eternal existence as an individual being." 23 The Saiva school 17 Vishnu Purana, p. 25. Hardy, Manual of Buddhism, p. 33, note. 18 Vishnu Parana, pp. 39, 116. 19 Colebrooke, Essays, vol. i. p. 359. 20 Vishnu Purana, p. 252. 21 Vans Kennedy, Ancient and Hindu Mythology, p. 201. 22 Vishnu Purana, pp. 546, 642. 23 Journal of the American Oriental Society, vol. ii. p. 141.