In this exposition we have following the guidance of Du Perron, Foucher, Kleuker, J. G. Muller, and other early scholars in this field attributed the doctrine of a general and bodily resurrection of the dead to the ancient Zoroastrians. The subsequent researches of Burnouf, Roth, and others, have shown that several, at least, of the passages which Anquetil supposed to teach such a doctrine were erroneously translated by him, and do not really contain it. And recently the ground has been often assumed that the doctrine of the resurrection does not belong to the Avesta, but is a more modern dogma, derived by the Parsees from the Jews or the Christians, and only forced upon the old text by misinterpretation through the Pehlevi version and the Parsee commentary. A question of so grave importance demands careful examination. In the absence of that reliable translation of the entire original documents, and that thorough elaboration of all the extant materials, which we are awaiting from the hands of Professor Spiegel, whose second volume has long been due, and Professor Westergaard, whose second and third volumes are eagerly looked for, we must make the best use of the resources actually available, and then leave the point in such plausible light as existing testimony and fair reasoning can throw upon it. In the first place, it should be observed that, admitting the doctrine to be nowhere mentioned in the Avesta, still, it does not follow that the belief was not prevalent when the 23 Rhode, Heilige Sage des Zendvolks, s. 410. 24 Bundehesh, ch. xxxi.