The Destiny of the Soul: A Critical History of the Doctrine of a Future LifeAlger, William Rounseville
Religion
The Destiny of the Soul: A Critical History of the Doctrine of a Future Life
Alger, William Rounseville
Future life -- Christianity -- Bibliography; Future life -- Christianity -- History of doctrines
He did not expect to meet Joseph in the grave; for he supposed his
body torn in pieces and scattered in the wilderness, not laid in
the family tomb. The dead are said to be "gathered to their
people," or to "sleep with their fathers," and this whether they
are interred in the same place or in a remote region. It is
written, "Abraham gave up the ghost, and was gathered unto his
people," notwithstanding his body was laid in a cave in the field
of Machpelah, close by Hebron, while his people were buried in
Chaldea and Mesopotamia. "Isaac gave up the ghost and died, and
was gathered unto his people;" and then we read, as if it were
done afterwards, "His sons, Jacob and Esau, buried him." These
instances might be multiplied. They prove that "to be gathered
unto one's fathers" means to descend into Sheol and join there the
hosts of the departed. A belief in the separate existence of the
soul is also involved in the belief in necromancy, or divination,
the prevalence of which is shown by the stern laws against those
who engaged in its unhallowed rites, and by the history of the
witch of Endor. She, it is said, by magical spells evoked the
shade of old Samuel from below. It must have been the spirit of
the prophet that was supposed to rise; for his body was buried at
Ramah, more than sixty miles from Endor. The faith of the Hebrews
in the separate existence of the soul is shown, furthermore, by
the fact that the language they employed expresses, in every
instance, the distinction of body and spirit. They had particular
words appropriated to each. "As thy soul liveth," is a Hebrew
oath. "With my spirit within me will I seek thee early." "I,
Daniel, was grieved in my spirit in the midst of my body:" the
figure here represents the soul in the body as a sword in a
sheath. "Our bones are scattered at the mouth of the under world,
as when one cutteth and cleaveth wood upon the earth;" that is,
the soul, expelled from its case of clay by the murderer's weapon,
flees into Sheol and leaves its exuvioe at the entrance. "Thy
voice shall be as that of a spirit out of the ground:" the word
"Lhere used signifies the shade evoked by a necromancer from the
region of death, which was imagined to speak in a feeble whisper.
Public-domain text, read in full here on John Shaqi.
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