The Second Book of Maccabees with emphasis repeatedly asserts future retribution and a bodily resurrection. In the seventh chapter a full account is given of seven brothers and their mother who suffered martyrdom, firmly sustained by faith in a glorious reward for their heroic fidelity, to be reaped at the resurrection. One of them says to the tyrant by whose order he was tortured, "As for thee, thou shalt have no resurrection to life." Nicanor, bleeding from many horrible wounds, "plucked out his bowels and cast them upon the throng, and, calling upon the Lord of life and spirit to restore him those again, [at the day of resurrection,] he thus died."9 Other passages in this book to the same effect it is needless to quote. The details lying latent in those we have quoted will soon be illuminated and filled out when we come to treat of the opinions of the Pharisees. 10 7 Cap. viii. 20. 8 Cap. ii. 23, 24. 9 Cap. xiv. 46. 10 See a very able discussion of the relation between the ideas concerning immortality, resurrection, judgment, and retribution, contained in the Old Testament Apocrypha, and those in the New Testament, by Frisch, inserted in Eichhorn's Allgemeine Bibliothek der Biblischen Literatur, band iv. stuck iv. There lived in Alexandria a very learned Jew named Philo, the author of voluminous writings, a zealous Israelite, but deeply imbued both with the doctrines and the spirit of Plato. He was born about twenty years before Christ, and survived him about thirty years. The weight of his character, the force of his talents, the fascinating adaptation of his peculiar philosophical speculations and of his bold and subtle allegorical expositions of Scripture to the mind of his age and of the succeeding centuries, together with the eminent literary position and renown early secured for him by a concurrence of causes, have combined to make him exert according to the expressed convictions of the best judges, such as Lucke and Norton a greater influence on the history of Christian opinions than any single man, with the exception of the Apostle Paul, since the days of Christ. It is important, and will be interesting, to see some explanation of his views on the subject of a future life. A synopsis of them must suffice. Philo was a Platonic Alexandrian Jew, not a Zoroastrian Palestinian Pharisee. It was a current saying among the Christian Fathers, "Vel Plato Philonizat, vel Philo Platonizat." He has little to say of the Messiah, nothing to say of the Messianic eschatology. We speak of him in this connection because he was a Jew, flourishing at the commencement of the Christian epoch, and contributing much, by his cabalistic interpretations, to lead Christians to imagine that the Old Testament contained the doctrine of a spiritual immortality connected with a system of rewards and punishments.