which Abraham offered up instead of his son Isaac! Some confine the resurrection to faithful Jews, some extend it to the whole Jewish nation, some think all the righteous of the earth will have part in it, and some stretch its pale around all mankind alike.31 They seem to agree that the reprobate would either be left in the wretched regions of Sheol when the just arose, or else be thrust back after the judgment, to remain there forever. It was believed that the righteous after their resurrection would never die again, but ascend to heaven. The Jews after a time, when the increase of geographical knowledge had annihilated from the earth their old Eden whence the sinful Adam was expelled, changed its location into the sky. Thither, as the later fables ran, Elijah was borne in his chariot of fire by the horses thereof. Rabbi Pinchas says, "Carefulness leads us to innocence, innocence to purity, purity to sanctity, sanctity to humility, humility to fear of sins, fear of sins to piety, piety to the holy spirit, the holy spirit to the resurrection of the dead, the resurrection of the dead to the prophet Elias."32 The writings of the early Christian Fathers contain many allusions to this blessed habitation of saints above the clouds. It is illustrated in the following quaint Rabbinical narrative. Rabbi Jehosha ben Levi once besought the angel of death to take him up, ere he died, to catch a glimpse of Paradise. Standing on the wall, he suddenly snatched the angel's sword and sprang over, swearing by Almighty God that he would not come out. Death was not allowed to enter Paradise, and the son of Levi did not restore his sword until he had promised to be more gentle towards the dying.33 The righteous were never to return to the dust, but "at the end 30 Schoettgen, De Messia, lib. vi. cap. vi. sect. 27. 31 See an able dissertation on Jewish Notions of the Resurrection of the Dead, prefixed to Humphrey's Translation of Athenagoras on the Resurrection. 32 Surenhusius, Mischna, pars tertia, p. 309. 33 Schroder, s. 419. of the thousand years," the duration of the Messiah's earthly reign, "when the Lord is lifted up, God shall fit wings to the just, like the wings of eagles."34 In a word, the Messiah and his redeemed ones would ascend into heaven to the right hand of God. So Paul, who said, "I am a Pharisee, the son of a Pharisee," declares that when the dead have risen "we shall be caught up in the clouds to be forever with the Lord."