by them during and just after the Babylonish captivity, and is much like that which they found among their enslavers.37 The guardian angels appointed over nations, spoken of by Daniel, are Persian. The angels called in the Apocalypse "the seven spirits of God sent forth into all the earth," in Zechariah "the seven eyes of God which run to and fro through all the earth," are the Amschaspands of the Persian faith. The wars of the angels are described as minutely by the old Persians as by Milton. The Zend Avesta pictures Ahriman pregnant with Death, (die alte hollenschlange, todschwangere Ahriman,) as Milton describes the womb of Sin bearing that fatal monster. The Gahs, or second order of angels, the Persians supposed,38 were employed in preparing clothing and laying it up in heaven to clothe the righteous after the resurrection, a fancy frequent among the Rabbins and repeatedly alluded to in the New Testament. With both the Persians and the Jews, all our race both sexes sprang from one original man. With both, the first pair were seduced and ruined by means of fruit which the devil gave to them. With both, there was a belief in demoniacal possessions, devils or bad spirits entering human bodies. With both, there was the expectation of a great Deliverer, the Persian Sosiosch, the Jewish Messiah, whose coming would be preceded by fearful woes, who would triumph over all evil, raise the dead, judge the world, separate the righteous and the wicked, purge the earth with fire, and install a reign of glorious blessedness.39 "The conception of an under world," says Dr. Roth, "was known centuries before Zoroaster; but probably he was the first to add to the old belief the idea that the under world was a place of purification, wherein souls were purged from all traces of sin."40 Of this belief in a subterranean purgatory there are numerous unmistakable evidences and examples in the Rabbinical writings.41 These notions and others the Pharisees early adopted, and wrought into the texture of what they called the "Oral Law," that body of verbally transmitted legends, precepts, and dogmas, afterwards written out and collected in the Mischna, to which Christ repeatedly alluded with such severity, saying, "Ye by your traditions make the commandments of God of none effect." To some doctrines of kindred character and origin with these Paul refers when he warns his readers against "the worshipping of angels," "endless genealogies," "philosophy falsely so called," and various besetting heresies of the time. But others were so woven and assimilated into the substance of the popular Judaism of the age, as inculcated by the Rabbins, that Paul himself held them, the lingering vestiges of his earnest Pharisaic education and organized experience. They naturally found their way into the Apostolic Church, principally composed of Ebionites, Christians who had been Jews; and from it they were never separated, but have come to us in seeming orthodox garb, and are generally