The Destiny of the Soul: A Critical History of the Doctrine of a Future LifeAlger, William Rounseville
Religion
The Destiny of the Soul: A Critical History of the Doctrine of a Future Life
Alger, William Rounseville
Future life -- Christianity -- Bibliography; Future life -- Christianity -- History of doctrines
The ensuing passage the most important one on our subject is from
the second Olympic Ode.15 "An honorable, virtuous man may rest
assured as to his future fate. The souls of the lawless, departing
from this life, suffer punishment. One beneath the earth,
pronouncing sentence by a hateful necessity imposed upon him,
declares the doom for offences committed in this realm of Zeus.
But the good lead a life without a tear, among those honored by
the gods for having always delighted in virtue: the others endure
a life too dreadful to look upon. Whoever has had resolution
thrice in both worlds to stand firm, and to keep his soul pure
from evil, has found the path of Zeus to the tower of Kronos,
where the airs of the ocean breathe around the Isle of the
Blessed, and where some from resplendent trees, others from the
water glitter golden flowers, with garlandsofwhich they wreathe
their wrists and brows in the righteous assemblies of
Rhadamanthus, whom father Kronos has as his willing assistant."
The "path of Zeus," in the above quotation, means the path which
Zeus takes when he goes to visit his father Kronos, whom he
originally dethroned and banished, but with whom he is now
reconciled, and who has become the ruler of the departed spirits
of the just, in a peaceful and joyous region.
The following passage constitutes the ninety eighth fragment. "To
those who descend from a fruitless and ill starred life Persephone
[the Queen of the Dead] will grant a compensation for their former
misfortune, after eight years [the judicial period of atonement
and lustration for great crimes] granting them their lives again.
Then, illustrious kings, strong,
13 Ll. 42-44.
14 Ll. 4-6.
15 Ll. 55-78.
swift, wise, they shall become the mightiest leaders; and
afterwards they shall be invoked by men as sacred heroes." In this
piece, as in the preceding one where reference is made to the
thrice living man, is contained the doctrine, early brought from
the East, that souls may repeatedly return from the dead and in
new bodies lead new lives. One other fragment, the ninety sixth,
added to the foregoing, will make up all the important genuine
passages in Pindar relating to the future life. "By a beneficent
allotment, all travel to an end freeing from toil. The body indeed
is subject to the power of death; but the eternal image is left
alive, and this alone is allied to the gods. When we are asleep,
it shows in many dreams the approaching judgment concerning
happiness and misery." When our physical limbs are stretched in
insensible repose, the inward spirit, rallying its sleepless and
prophetic powers, foretells the balancing awards of another world.
Public-domain text, read in full here on John Shaqi.
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