the clear prospect of eternal bliss beyond life; reject it, and die, with the full certainty of eternal anguish beyond death." When the crusading Christians and the Saracenic hosts met in battle, the conflict was the very frenzy of fanaticism. "There the question of salvation or damnation lay on the ground between the marshalled armies, to be fought for and carried by the stronger." Christ and Allah encountered, and the endless fate of their opposed 5 Koran, ch. lxxiv. 6 Ibid. ch. lxxxi. 7 Gibbon, Decline and Fall of Rome, ch. 1. followers hung on the swift turning issue. "Never have the appalling ideas of the invisible world so much and so distinctly mingled with the fury of mortal strife as in this instance. To the eyes of Turk and Arab the smoke of the infernal pit appeared to break up from the ground in the rear of the infidel lines. As the squadrons of the faithful moved on to the charge, that pit yawned to receive the miscreant host; and in chasing the foe the prophet's champions believed they were driving their antagonists down the very slopes of perdition. When at length steel clashed upon steel and the yell of death shook the air, the strife was not so much between arm and arm as between spirit and spirit, and each deadly thrust was felt to pierce the life at once of the body and of the soul."8 That terrible superstition prevails almost universally among the Mussulmans, designated the "Beating in the Sepulchre," or the examination and torture of the body in the grave. As soon as a corpse is interred, two black and livid angels, called the Examiners, whose names are Munkeer and Nakeer, appear, and order the dead person to sit up and answer certain questions as to his faith. If he give satisfactory replies, they suffer him to rest in peace, refreshed by airs from paradise; but if he prove to have been an unbeliever or heretic, they beat him on the temples with iron maces till he roars aloud with pain and terror. They then press the earth on the body, which remains gnawed and stung by dragons and scorpions until the last day. Some sects give a figurative explanation of these circumstances. The utter denial of the whole representation is a schismatic peculiarity of the sect of Motozallites. But all true believers, both Sunnee and Sheeah, devoutly accept it literally. The commentators declare that it is implied in the following verse of the Koran itself: "How, therefore, will it be with them when they die and the angels shall strike their faces and their backs?" 9