The Destiny of the Soul: A Critical History of the Doctrine of a Future LifeAlger, William Rounseville
Religion
The Destiny of the Soul: A Critical History of the Doctrine of a Future Life
Alger, William Rounseville
Future life -- Christianity -- Bibliography; Future life -- Christianity -- History of doctrines
Stricken memory, yearning emotion, kindled fancy, a sensitive and
timorous observation of natural phenomena, rustling leaves,
wavering shadows, apparent effects of unknown causes, each is a
superstitious mother of beliefs. The Sonora Indians say that
departed souls dwell among the caves and rocks of the cliffs, and
that the echoes often heard there are their voices. Ruskin
suggests that the cause of the Greeks surrounding the lower world
residence of Persephone with poplar groves was that "the
frailness, fragility, and inconstancy of the leafage of the
poplar tree resembled the fancied ghost people." We can very
easily imagine how, in the breeze at the entrance to some
subterranean descent,
"A ghostly rank Of poplars, like a halted train of shades,
Trembled."
The operations of fierce passions, hate, fright, and rage, in a
brain boiling with blood and fire, make pictures which the savage
afterwards holds in remembrance as facts. He does not by
reflection consciously distinguish the internal acts and sights of
the mind from objective verities. Barbarians as travellers and
psychologists have repeatedly observed usually pay great attention
to the vagaries of madmen, the doings and utterances of the
insane. These persons are regarded as possessed by higher beings.
Their words are oracles: the horrible shapes, the grotesque
scenes, which their disordered and inflamed faculties conjure up,
are eagerly caught at, and such accounts of them as they are able
to make out are treasured up as revelations. This fact is of no
slight importance as an element in the hinting basis of the
beliefs of uncultivated tribes. Many a vision of delirium, many a
raving medley of insanity, has been accepted as truth.3 Another
phenomenon, closely allied to the former, has wrought in a similar
manner and still more widely. It has been a common superstition
with barbarous nations in every part of the world, from Timbuctoo
to Siberia, to suppose that dreams are real
2 Lib. i. cap. 60.
3 De Boismont, Rational History of Hallucinations, ch. 15:
Of Hallucinations considered in a Psychological, Historical,
and Religious Point of View.
adventures which the soul passes through, flying abroad while the
body lies, a dormant shell, wrapped in slumber. The power of this
influence in nourishing a copious credulity may easily be
imagined.
Public-domain text, read in full here on John Shaqi.
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