The Destiny of the Soul: A Critical History of the Doctrine of a Future LifeAlger, William Rounseville
Religion
The Destiny of the Soul: A Critical History of the Doctrine of a Future Life
Alger, William Rounseville
Future life -- Christianity -- Bibliography; Future life -- Christianity -- History of doctrines
Seventhly, in the degree these preparations are made in obedience
to obscure instincts and the developing laws of experience, they
are accompanied by significant premonitions, lucid signals of the
future state looked to, assuring witnesses of its reality. The
more one lives for immortality, the more immortal things he
assimilates into his spiritual substance, the more confirming
tokens of a deathless inheritance his faith finds. He becomes
conscious of his own eternity.20 When hallowed imagination weighs
anchor and spreads sail to coast the dim shores of the other
world, it hears cheerful voices of welcome from the headlands and
discerns beacons burning in the port. When in earnest communion
with our inmost selves, solemn meditations of God, mysterious
influences shed from unseen spheres, fall on our souls, and many a
"strange thought, transcending our wonted themes, into glory
peeps." A vague, constraining sense of invisible beings, by whom
we are engirt, fills us. We blindly feel that our rank and
destination are with them. Lift but one thin veil, we think, and
the occult Universe of Spirit would break to vision with cloudy
crowds of angels. Thousand "hints chance dropped from nature's
sphere," pregnant with friendly tidings, reassure us. "Strange,"
said a gifted metaphysician once, "that the barrel organ, man,
should terminate every tune with the strain of immortality!" Not
strange, but divinely natural. It is the tentative prelude to the
thrilling music of our eternal bliss written in the score of
destiny. When at night we gaze far out into immensity, along the
shining vistas of God's abode, and are almost crushed by the
overwhelming prospects that sweep upon our vision, do not some
pre monitions of our own unfathomed greatness also stir within us?
Yes: "the sense of Existence, the ideas of Right and Duty, awful
intuitions of God and immortality, these, the grand facts and
substance of the spirit, are independent and indestructible. The
bases of the Moral Law, they shall stand in every tittle, although
the stars should pass away. For their relations and root are in
that which upholds the stars, even with worlds unseen from the
finite, whose majestic and everlasting arrangements shall burst
upon us as the heavens do through the night when the light of this
garish life gives place to the solemn splendors of eternity."
Eighthly, the belief in a life beyond death has virtually
prevailed everywhere and always. And the argument from universal
consent, as it is termed, has ever been esteemed one of the
foremost testimonies, if not indeed the most convincing testimony,
to the truth of the doctrine. Unless the belief can be shown to be
artificial or sinful, it must seem conclusive. Its innocence is
self evident, and its naturalness is evidenced by its
universality.
20 Theodore Parker, Sermon of Immortal Life.
Public-domain text, read in full here on John Shaqi.
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