The Destiny of the Soul: A Critical History of the Doctrine of a Future LifeAlger, William Rounseville
Religion
The Destiny of the Soul: A Critical History of the Doctrine of a Future Life
Alger, William Rounseville
Future life -- Christianity -- Bibliography; Future life -- Christianity -- History of doctrines
Three explanations are possible of the origination of this belief.
First, a man musing over the affecting panorama of the seasons as
it rolls through the year, budding life alternating with deadly
desolation, spring still bringing back the freshness of leaves,
flowers, and carolling birds, as if raising them from an annual
interment in winter's cold grave, and then thinking of the destiny
of his own race, how many generations have ripened and decayed,
how many human crops have been harvested from the cradle and
planted in the tomb, might naturally especially if he had any
thing of the poet's associating and creative mind say to himself,
Are we altogether perishable dust, or are we seed sown for higher
fields, seed lying dormant now, but at last to sprout into swift
immortality when God shall make a new sunshine and dew
omnipotently penetrate the dry mould where we tarry? No matter how
partial the analogy, how forced the process, how false the result,
such imagery would sooner or later occur; and, having occurred, it
is no more strange that it should get literal acceptance than it
is that many other popular figments should have secured the firm
establishment they have.
Secondly, a mourner just bereaved of one in whom his whole love
was garnered, distracted with grief, his faculties unbalanced, his
soul a chaos, is of sorrow and fantasy all compact; and he solaces
himself with the ideal embodiment of his dreams, half seeing what
he thinks, half believing what he wishes. His desires pass through
unconscious volition into supposed facts. Before the miraculous
power of his grief wielded imagination the world is fluent, and
fate runs in the moulds he conceives. The adored form on which
corruption now banquets, he sees again, animated, beaming, clasped
in his arms. He cries, It cannot be that those holy days are
forever ended, that I shall never more realize the blissful dream
in which we trod the sunny world together! Oh, it must be that
some time God will give me back again that beloved one! the
sepulchre closed so fast shall be unsealed, the dead be restored,
and all be as it was before! The conception thus once born out of
the delirium of busy thought, anguished love, and regnant
imagination, may in various ways win a fixed footing in faith.
Public-domain text, read in full here on John Shaqi.
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