Annihilation, absorption, resurrection, conveyance, recurrence, migration, transition, these seven answers to the question of our fate, and of its relation to the course of nature, are thinkable in words. We may choose from among them, but can construct no real eighth. First, there is a constant succession of growth and decay. Second, there is a perpetual flow and ebb of personal emanation and impersonal resumption. Third, there is a continual return of the same persistent entities. Fourth, all matter may be sublimated to spirit, and souls alone remain to occupy boundless space. Fifth, the power of death may cease, all the astronomic orbs be populated and enjoyed, each by one generation of everlasting inhabitants, the present order continuing in each earth until enough have lived to fill it, then all of them, physically restored, dwelling on it, with no more births or deaths. Sixth, if matter be not transmutable to soul, when that peculiar reality from which souls are developed is exhausted, and the last generation of incarnated beings have risen from the flesh, the material creation may, in addition to the inter stellar region, be eternally appropriated by the spirit races to their own free range and use, through adaptations of faculty unknown to us now; else it may vanish as a phantasmal spectacle. Or, finally, souls may be absolutely created out of nothing by the omnipotence of God, and the universe may be infinite: then the process may proceed forever. But men's beliefs are formed rather by the modes of thought they have learned to adopt than by any proofs they have tested; not by argumentation about a subject, but by the way of looking at it. The moralist regards all creation as the work of a personal God, a theatre of moral ends, a just Providence watching over the parts, and the conscious immortality of the actors an inevitable accompaniment. The physicist contemplates the universe as constituted of atoms of attraction and repulsion, which subsist in perfect mobility through space, but are concreted in the molecular masses of the planets. The suns are vast engines for the distribution of heat or motion, the equivalent of all kinds of force. This, in its diffusion, causes innumerable circulations and combinations of the original atoms. Organic growth, life, is the fruition of a force derived from the sun. Decay, death, is the rendering up of that force in its equivalents. Thus, the universe is a composite unity of force, a solidarity of ultimate unities which are indestructible, though in constant circulation of new groupings and journeys. To the religious faith of the moralist, man is an eternal person, reaping what he has sowed. To the speculative intellect of the physicist, man is an atomic force, to be liberated into the ethereal medium until again harnessed in some organism. In both cases he is immortal: but in that, as a free citizen of the ideal world; in this, as a flying particle of the dynamic immensity. PART SECOND.