and statedly convey food to the grave for the use of the revisiting spirit. With the body of king Weir of the Cavalla towns, who was buried in December of 1854, in presence of several missionaries, was interred a quantity of rice, palm oil, beef, and rum: it was supposed the ghost of the sable monarch would come back and consume these articles. The African tribes, where their notions have not been modified by Christian or by Mohammedan teachings, appear to have no definite idea of a heaven or of a hell; but future reward or punishment is considered under the general conception of an association, in the disembodied state, with the benignant or with the demoniacal powers. The New Zealanders imagine that the souls of the dead go to a place beneath the earth, called Reinga. The path to this region is a precipice close to the sea shore at the North Cape. It is said that the natives who live in the neighborhood can at night hear sounds caused by the passing of spirits thither through the air. After a great battle they are thus warned of the event long before the news can arrive by natural means.2 It is a common superstition with them that the left eye of every chief, after his death, becomes a star. The Pleiades are seven New Zealand chiefs, brothers, who were slain together in battle and are now fixed in the sky, one eye of each, in the shape of a star, being the only part of them that is visible. It has been observed that the mythological doctrine of the glittering host of heaven being an assemblage of the departed heroes of earth never received a more ingenious version.3 Certainly it is a magnificent piece of insular egotism. It is noticeable here that, in the Norse mythology, Thor, having slain Thiasse, the giant genius of winter, throws his eyes up to heaven, and they become stars. Shungie, a celebrated New Zealand king, said he had on one occasion eaten the left eye of a great chief whom he had killed in battle, for the purpose of thus increasing the glory of his own eye when it should be transferred to the firmament. Sometimes, apparently, it was thought that there was a separate immortality for each of the eyes of the dead, the left ascending to heaven as a star, the right, in the form of a spirit, taking flight for Reinga.