The Destiny of the Soul: A Critical History of the Doctrine of a Future LifeAlger, William Rounseville
Religion
The Destiny of the Soul: A Critical History of the Doctrine of a Future Life
Alger, William Rounseville
Future life -- Christianity -- Bibliography; Future life -- Christianity -- History of doctrines
The Kamtschadales send all the dead alike to a subterranean
elysium, where they shall find again their wives, clothes, tools,
huts, and where they shall fish and hunt. All is there as here,
except that there are no fire spouting mountains, no bogs,
streams, inundations, and impassable snows; and neither hunting
nor fishing is ever pursued in vain there. This lower paradise is
but a beautified Kamtschatka, freed from discommoding hardships
and cleansed of tormenting Cossacks and Russians. They have no
hell for the rectification of the present wrong relations of
virtue and misery, vice and happiness. The only distinction they
appear to make is that all who in Kamtschatka are poor, and have
few small and weak dogs, shall there be rich and be furnished with
strong and fat dogs. The power of imagination is very remarkable
in this raw people, bringing the future life so near, and
awakening such an impatient longing for it and for their former
companions that they often, the sooner to secure a habitation
there, anticipate the natural time of their death by suicide.6
The Esquimaux betray the influence of their clime and habits, in
the formation of their ideas of the life to come, as plainly as
the Kamtschadales do. The employments and enjoyments of their
future state are rude and earthy. They say the soul descends
through successive places of habitation, the first of which is
full of pains and horrors. The good, that is, the courageous and
skilful, those who have endured severe hardships and mastered many
seals, passing through this first residence, find that the other
mansions regularly improve. They finally reach an abode of perfect
satisfaction, far beneath the storms of the sea, where the sun is
never obscured by night, and where reindeer wander in great droves
beside waters that never congeal, and wherein the whale, the
walrus, and the best sea fowls always abound.7 Hell is deep, but
heaven deeper still. Hell, they think, is among the roots, rocks,
monsters, and cold of the frozen or vexed and suffering waters;
but
"Beneath tempestuous seas and fields of ice
Their creed has placed a lowlier paradise."
The Greenlanders, too, located their elysium beneath the abysses
of the ocean, where the good Spirit Torngarsuk held his reign in a
happy and eternal summer. The wizards, who pretended to visit this
region at will, described the disembodied souls as pallid, and, if
one
5 Jarves, Hist. of the Sandwich Islands, p. 42.
6 Christoph Meiners, Vermischte Philosophische Schriften, 169-173.
7 Prichard, Physical Hist. of Mankind, vol. i. ch. 2.
sought to seize them, unsubstantial.8 Some of these people,
however, fixed the site of paradise in the sky, and regarded the
aurora borealis as the playing of happy souls. So Coleridge
pictures the Laplander
"Marking the streamy banners of the North, And thinking he those
spirits soon should join Who there, in floating robes of rosy
light, Dance sportively."
Public-domain text, read in full here on John Shaqi.
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