The Destruction of the Greek Empire and the Story of the Capture of Constantinople by the TurksPears, Edwin
History
The Destruction of the Greek Empire and the Story of the Capture of Constantinople by the Turks
Pears, Edwin
Byzantine Empire -- History -- 1081-1453; Istanbul (Turkey) -- History -- Siege, 1453
It may safely be assumed that the Turks, who lived in the open air,
and in the country rather than in towns, suffered less than the
Christians. Though they are reported to have lost severely, the process
of depopulation scarcely told against them. The places of those who
died were taken by the ever-crowding press of immigrants flocking
westward. The successors of the Greeks who perished were not Christians
but Turks. In other words, while the Christians died out of the land,
there were always at hand Turkish nomads to take their place.
It is when contemplating the devastation produced by successive attacks
of disease, one of which was sufficient to kill half the population
of England, when remembering the weakening of the empire by the Latin
occupation and the subsequent attempts to recapture the city, and when
recognizing that the empire was the bulwark against a great westward
movement of the central Asiatic races which forced forward the Turk
to find new pastures in Christian lands, that we can understand how
the diminution of the Empire and of its population and its ultimate
downfall came to be inevitable.
[Sidenote: Desolation on accession of last empire and now.]
Those who have travelled most in the Balkan peninsula and in Asia Minor
recognise most completely how densely populated and flourishing these
countries once were, and how completely they have become a desolation.
Everywhere the traveller is even now surprised at the sight of deserted
and fertile plains and of ruined cities, of some of which the very
names have been forgotten. From Baalbek to Nicomedia the ancient roads
pass through or near places whose names recall populous and civilised
towns which are but the ghastly shadows of their former prosperity.
Ephesus, which when visited by Sir John Maundeville in 1322, after
it had been captured by the Turks, was still ‘a fair city,’ is now
absolutely deserted. Nicaea, the city which has given its name to the
Creed of Christendom, was also at the time of the Turkish occupation
populous and flourishing. It now contains a hundred miserable houses
within its still standing walls. Hierapolis and Laodicea are heaps
of uninhabited ruins. A scholarly English traveller remarks that
his search has been in vain for the sites of many cities once well
known, and that he met ruins of many cities which he was unable to
identify.[173] The same story of depopulation and of destruction was
and is told by the condition of the Balkan peninsula. The observant
traveller La Brocquière, who made his journey through Asia Minor to
Constantinople and thence to Budapest, noted that desolation was
everywhere. In the district between the capital and Adrianople he adds
that ‘the country is completely ruined, has but poor villages, and,
though good and well watered, is thinly peopled.’ He found Chorlou
‘destroyed by the Turks.’ He visited Trajanopolis and describes it
as once ‘very large, but now nothing is seen but ruins with a few
Public-domain text, read in full here on John Shaqi.
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