The Destruction of the Greek Empire and the Story of the Capture of Constantinople by the TurksPears, Edwin
History
The Destruction of the Greek Empire and the Story of the Capture of Constantinople by the Turks
Pears, Edwin
Byzantine Empire -- History -- 1081-1453; Istanbul (Turkey) -- History -- Siege, 1453
Though we may regard the narrative of these events mainly as evidence
of the superstition of the age, they have to be taken into account,
inasmuch as they affected the spirit both of besiegers and besieged.
The narratives are vague and not altogether reconcilable, but
Critobulus, a man writing with exemplary carefulness long after the
siege, probably gives the most accurate summary of what happened,
though his account, like all others, is tinctured by the superstition
of the time. He states that three or four days before the general
assault, when all available citizens, men and women, were going in
solemn procession through the city carrying with them a statue of the
Virgin, the image fell from the hands of the bearers. It fell as if it
had been lead. It was nearly impossible to raise it, and the task was
only accomplished by the aid of the fervent prayers of priests and of
all present. The fall itself created fear, and was taken to be an omen
of the fall of the city. But this impression was deepened when, as
the procession continued on its way, there happened a violent storm
of thunder and lightning, followed by torrential rain. The priests
could not make headway against the flood. The incident was manifestly
supernatural. On the following day the impression was still further
accentuated by the very unusual occurrence in Constantinople at the
end of May of a thick fog, which lasted till evening. The cloud of fog
gave complete confirmation of the impression that God had abandoned the
city, because, as Critobulus remarks, the Divinity hides His presence
in the clouds when He descends upon the earth.[347]
But the phenomenon of a light which appeared to settle over Hagia
Sophia alarmed both sides. The sultan himself appears to have
considered it an unfavourable omen, until the braver or more sceptical
of his followers, without denying the evident fact that it was a
heaven-sent omen, turned the difficulty by declaring that it was
unfavourable to the Greeks. Within the city the besieged were even more
alarmed than the Turks.
Public-domain text, read in full here on John Shaqi.
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