The conquering horde had spread themselves all over the city. For, while the regular troops had probably been kept in hand on the chance of resistance, there were others who could not be restrained from going in search of loot. Some even among the first who had entered by the Kerkoporta had rushed to plunder the famous monastery of the Virgin, the small chapel of which, known as the Kahriè mosque, still attests by its exquisite mosaics the wealth and artistic appreciation of its former occupants. The famous picture attributed to St. Luke was cut into strips. Others among them rushed off towards the many churches in Petra. These were, however, only a small number. It was in the afternoon of the day when the horde had entered across the broken walls and through the gates that they swept like a torrent over the city. Soon the organised bands, which had divided the city among them in order to capture the population and to seize all the gold and silver ornaments which they could lay hands on, began to amass their treasures. Old men and women, children, young men and maidens were tied together in order to mark to whom they belonged. The loot from private houses and churches was put on one side for subsequent division and the partition was made with considerable method. Small flags were hoisted to indicate to other companies the houses plundered, and everywhere throughout the city these signals were waving, sometimes a single house having as many as ten.[475] [Sidenote: St. Sophia crowded with refugees.] A body of troops more amenable to discipline than we may suppose the Bashi-bazouks to have been hastened across the city towards Saint Sophia. Many inhabitants took refuge in the churches, some probably with the idea that the Turks would recognise that the sacred buildings should afford sanctuary; others in the hope or possible belief of some kind of miraculous interference on their behalf. Ducas relates that a crowd of affrighted citizens ran to the great church of Holy Wisdom because they believed in a prophecy that the Turks would be allowed to enter the city and slaughter the Romans until they reached the column of Constantine--the present Burnt Column--but that then an angel would descend from heaven with a sword and place it and the government of the city in the hands of one whom he would select, calling upon him to avenge the people of the Lord, and that thereupon the Turks would be driven from the West. It was on this account, he declares, that the Great Church was, within an hour from the tidings of the entry of the Turks becoming known, filled with a great crowd who believed themselves to be safe. By so doing they had only rendered their capture more easy.