The Destruction of the Greek Empire and the Story of the Capture of Constantinople by the TurksPears, Edwin
History
The Destruction of the Greek Empire and the Story of the Capture of Constantinople by the Turks
Pears, Edwin
Byzantine Empire -- History -- 1081-1453; Istanbul (Turkey) -- History -- Siege, 1453
Mahomet published an edict within a few weeks of the capture of the
city, that all of the former inhabitants who had paid ransom, or who
were ready to enter into an agreement with their masters to pay it
within a fixed period, should be considered free, be allowed to live
in the city, and should for a time be exempt from taxes. Phrantzes
states[515] that even on the third day after the capture an order was
issued allowing those to return who had fled from the city and who
were in hiding, promising that they should not be molested. Upon the
question whether on such return they would, as Critobulus relates, have
to pay ransom Phrantzes is silent. A few weeks later, after his visit
to Adrianople, Mahomet sent orders to various parts of his empire to
despatch families of Christians, Jews, and Turks to repeople the city.
He endeavoured to allure Greeks and other workmen by employing them
on public works, notably in the construction of a palace--for which,
Critobulus rightly says, he had chosen the most beautiful site in the
city, namely, at Seraglio Point--on the construction of the fortress
of the Seven Towers around the Golden Gate, and at the repairs of the
Inner Wall. He ordered the Turks to allow their slaves to take part in
this work, so that they might earn money not only to live but to save
enough for their ransom.[516]
[Sidenote: Toleration of Christianity decreed.]
Mahomet’s most important step towards conciliation was to decree the
toleration of Christian worship and to allow the Church to retain its
organisation. As George Scholarius had been the favourite of the Greeks
who had refused to accept the Union with Rome, Mahomet ordered search
for him. After much difficulty, he was found at Adrianople, a slave in
the house of a pasha, kept under confinement as a prisoner, but treated
with distinction. His master had recognised, or had learned, that his
captive was a man of exceptional talent. He was sent to the sultan,
who was already well disposed towards him on account of his renown in
philosophy. Scholarius made a favourable impression in the interview
by his intelligence and manners. Mahomet ordered that he should have
access to the palace when he wished, begged him always to speak freely
in their intercourse, and sent him away with valuable presents.[517]
Public-domain text, read in full here on John Shaqi.
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