The demoralisation of the conquered people and of their churches resulting from the conquest and especially from the poverty it produced were not less disastrous than the injury to their material interests. The Christians lost heart. Their physical courage lessened. In remote districts, and especially in mountainous regions, where the advantage of natural position counterbalanced the enormously superior numbers of the enemy, the Christians continued to resist. The Greeks in Epirus gave a good account of themselves during centuries, while the Armenians round about Zeitoun and the inhabitants of Montenegro even continued to keep something like independence. But the Greek, Bulgarian, and Armenian populations, all of whom had fought well in resisting the Turks, became less virile. Grinding poverty and constant, though usually petty, oppression even more than the periodical massacres took away from them much of their manliness. [Sidenote: Degradation of Church.] The influence of the conquest upon the Orthodox Church was purely mischievous. The ecclesiastical revenues were seized. The priests had to eke out a living on the miserable pittances they could obtain from performing the services of the Church for an impoverished people, and soon came to be chosen from the peasant class. Poverty of the flock meant poverty throughout the hierarchy. Learning declined and disappeared. The parish priest knew his office by heart, but in course of time hundreds of priests were unable to understand the classic words and phrases with which the liturgy of Chrysostom and others employed in the Eastern Church abound. The most commodious churches were transformed into mosques. The libraries perished. Thousands of precious manuscripts were destroyed. The means of obtaining an educated clergy no longer existed. The voice of the preacher was regarded with suspicion, and the Orthodox Church as a power for the education of its congregations became almost valueless. There were no longer any heresies or dissensions which invited discussion, for people and clergy were alike sunk in ignorance. The art of preaching was forgotten. Religious teaching or expression of thought in or out of the Church almost ceased to exist. The Church of Chrysostom was condemned to silence. To all appearances, there was little or no consciousness of lofty ideals or aspirations towards them. Piety, as understood in the West, seemed for centuries to be unknown. A book like the ‘Imitatio’ or even the ‘Pilgrim’s Progress’ would have been unintelligible. Churches as well as people had become sordid and destitute of aspiration. Ignorance and other causes, due to the conquest, reduced the Churches to a stagnant level of uniformity, superstition, and spiritual death.