The Desultory Man: Collection of Ancient and Modern British Novels and Romances. Vol. CXLVII.James, G. P. R. (George Payne Rainsford)
General
The Desultory Man: Collection of Ancient and Modern British Novels and Romances. Vol. CXLVII.
James, G. P. R. (George Payne Rainsford)
Fiction
"I have heard," replied I, "that he was a Pagan."
"A Pagan or a Protestant," said he, "it is all the same thing."
I was well pleased with any absurdity. The memory of more poignant
griefs had worn away so far as to permit my feeling amused with many
things--pleasure I derived from but few! Under the attack of very
severe griefs, imagination is the first of the mind's soldiers that
yields or revolts to the enemy; but, as those griefs pass on, leaving
us conquered, imagination, is the first to return to console us.
Grief, when it grows fanciful, is in its first stage of amelioration.
Then comes the power of laughing long before we learn again to enjoy.
THE CURIOSITIES.
I am as fond of seeing curiosities as any other grown child that ever
existed; and as my companion was of the same mind as myself, the first
thing we did the morning after our arrival at Poitiers, was to visit
the ruins of the amphitheatre; which are very little worth seeing,
except to those who love ruins for their own sake. The arena is filled
up with gardens, and though the whole site is perfectly well marked
out, but little of the walls exist at present. It was the son of the
proprietor who showed us over the spot. He might be an idiot, or he
might not, but he gave us no information, and kept grinning at us, and
listening to our foreign dialect with evident marks of horror and
astonishment. On our departure he followed us into the street, and
still kept staring in our faces, till my friend appealed to my better
knowledge of France to ascertain what he wanted. I answered, "_A
franc_." My companion was incredulous, but I put my hand in my pocket,
and drawing one out, I begged the young gentleman to give it to "_la
domestique_." He took it immediately, with great satisfaction, and
whether the servant ever received it or not, is between her young
master and herself.
Public-domain text, read in full here on John Shaqi.
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