The Desultory Man: Collection of Ancient and Modern British Novels and Romances. Vol. CXLVII.James, G. P. R. (George Payne Rainsford)
General
The Desultory Man: Collection of Ancient and Modern British Novels and Romances. Vol. CXLVII.
James, G. P. R. (George Payne Rainsford)
Fiction
It happened that I had once taken up my abode for a few days in one of
the small cottages near the ford of Lubie, in the very heart of the
Landes, where a few poor huts are huddled together, as if they sought
protection, in their near companionship, against the encroaching
enmity of the solitary desert. The occasion of my being there matters
not to my present object--suffice it, that by a little kindness I had
gained the good-will of the shrivelled old Parens and his wife, who
owned the tenement, and that the said good-will had been mightily
increased by a small donation of money, which, though a trifle to me,
was more than they could have gained in many a month by their
unprofitable occupation of gathering the resin or _goudron_ from the
pines in the forest round about. From their youth to their age they
had dwelt in the desolation, and withered in the solitude, of the
bleak wastes that surrounded them; nor did they seem to have ever
entertained a wish beyond the confines of that cheerless place, which,
however solitary, however desert, had seen the birth and extinction of
all their hopes and passions; had been the scene of all their cares
and happiness, and was the spot where all their treasure of memory
lay, now that Hope had spread her wings and fled to a world beyond.
Seldom had either of them visited Bordeaux, which they seemed to
consider as the _ultima Thule_. Yet the old man was looked upon as a
kind of oracle by the few Landois in the neighbourhood, many of whom
were indeed the offspring of his own loins; and others, a second race
beyond. But kindred was not his only right to reverence; he was
learned in all the ancient superstitions of the Landes, and the
depository of all the old customs and habits of his race--customs and
habits always most sacred to people who live thus separate from their
fellow-men.
Public-domain text, read in full here on John Shaqi.
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