and in later thinkers we see a movement through Neo-Platonism towards
real Platonism which is approached by Mulla Hādī's Philosophy. But pure
speculation and dreamy mysticism undergo a powerful check in Bābism
which, unmindful of persecution, synthesises all the inherited
philosophical and religious tendencies, and rouses the spirit to a
consciousness of the stern reality of things. Though extremely
cosmopolitan and hence quite unpatriotic in character, it has yet had a
great influence over the Persian mind. The unmystic character and the
practical tone of Bābism may have been a remote cause of the
progress of recent political reform in Persia.
ERRATA
P. 4, Note 4, l. 1, read Buudahish for Buudadisḥ.
P. 9, l. 10, read environment for environments.
P. 56, l. 1, read reaction for reation.
P. 61, l. 18, read considered for consided.
P. 73, l. 21, read full stop after dialectic.
P. 102, l. 1, read conditions for condition.
P. 123, l. 19, read predecessors for precessor.
P. 153, l. 21, read He-ness for an He-ness.
P. 166, l. 21, read a piece for pieee.
Transcriber's Notes:
Many words appear in the text with different transcription or mark-up.
They have been left as in the original.
All occurrences of e. g., i. e., B. C., A. D. and A. H. have been
replaced with e.g., i.e., B.C., A.D. and A.H. Other initials have been
left as in the original.
All ditto marks, ibid. and Sh. An. (S̱ẖarh Anwāriyya) entries replaced
with their full references.
Printed Errata has been moved to the end of the text.
The underlined letter pairs (Dh, dh, Gh, Gh, Kh, kh, Sh and sh) have
been transcribed with a macron below each letter.
The following corrections have been made to the text:
Page IX--due perhaps to semitic [original has samitic] influences,
Page CONTENTS--Reality as [original has as as] Beauty
Page 25--introduced [original has intruduced]
Page 33, footnote 33:1--Maulānā [original has Maulāna]
Page 54--necessarily [original has necssarily]
Page 54--Nazzām [original has Nazzān]
Page 57--Ismā‘īlians [original has Ismā‘īliams]
Page 61--metaphysical [original has netaphysical]
Page 63--which,[original has period] by gradually
Page 65--As̱ẖ‘arite.[original has As̱ẖ‘arīte]
Page 68, footnote 68:1--Ash‘aritenthums [original has
Ash’aritenthums]
Page 69--philosophising [original has plilosophising]
Page 69, footnote 69:1--Ash‘aritenthums [original has As‘aritenthums]
Page 74--S̱ẖahrastānī [original has Sẖahrastānī]
Page 75--As̱ẖ‘arite [original has As̱ẖ’arite]
Page 76--As̱ẖ‘arite [original has As̱ẖ‘ārite]
Page 81--seem to [original has the letter t missing] be
Page 81--Ḥikmat al-‘Ain--"Philosophy of Essence",
[original has single hyphen]
Page 85--objectively [original has objectivily]
Page 95, footnote 95:1--Commentary [original has Comentary]
Public-domain text, read in full here on John Shaqi.
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